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KARL ANDERSON PRESENTS NATURAL HYGIENE CLASSICS

Long-time hygienist Karl Anderson has made this collection of articles, mainly from "Dr. Shelton's Hygienic Review."

VARIOUS ARTICLES BY DR. SHELTON

Disease Is Remedial Activity - 1978
Typhoid
The Life of Primitives - 1969
Observations of Nature - 1944
How Far Is Too Far? - 1972
Hygienic Consciousness Is Needed - 1973
Should Women Menstruate? - 1943
Fasting and Multiple Sclerosis
Man's Dietetic Character - 1944
What is Normal Bowel Activity?
Is Your Boon My Bane? - 1943
Principles or Men, Which? - E.A. Bergholz 1941
Principles or Men, Which? - 1970
What is a Poison? - 1968
Explaining The Apparent Actions of Drugs
The Unity of Normal and Abnormal Processes - 1973
The Hygienic Etiology - 1973
Health Education vs. Treatment - 1973
Is Ours a Faith Cure? - 1943
Vital Action vs. Drug Action - 1943
Enervation — Toxemia - 1964
Super-Foods
Eating and Cancer - 1972
Reforming the Unreformable - 1972
A Salad A Day - 1972
Hygienic Purity - 1973
Breathing
The Value of Good Digestion - 1972
Herbal Medicine — Phytotherapy - 1978
Suffering In Cancer - 1978

Two articles by Christopher Gian-Curso
The Importance of Rest in Disease
Defense of Natural Hygiene



Disease Is Remedial Activity - HM Shelton

Hygienic Review
Vol. XXXIV July, 1978 No. 11
Disease Is Remedial Activity
by Herbert M. Shelton


"Polio has struck twice within six days in the family of.... " These words formed the first part of a statement in a news item published a few years ago, and bring up the question once again: "What is disease?" This language implies that disease is an entity, a thing that has an existence, per se, that is capable of striking. It struck one child and, not being satisfied with the havoc it wrought, it struck another child in the same family six days later. In this instance, the disease was the variety or species known as poliomyelitis.

The ancient idea that the sick are possessed of devils lingered on in the minds of the people and in the practices "of the priests and physicians for ages after it should have passed into oblivion. All during the Middle Ages and even today in some sects of America and Europe, this doctrine of demonic possession was held to be abundantly proved by the Bible. Jesus is said to have cast out devils and during the Middle Ages it was held that to doubt demonical possession was to overthrow the entire structure of Christian doctrine. The doctrine of demonic possession was as well grounded in the Scriptures as was a belief in witches and witchcraft. This belief in demons that infest the air and take possession of the bodies of man and beast is far older than the Bible.

Paracelsus, the vagabond quack of a little over four hundred years ago, whose star of popularity is again rising, held that the air was so full of devils that you could not get a hair between them. Paracelsus was a Cabalist and held to a lot of other ancient and mystical nonsense. He believed devils to be more plentiful than his modem medical successor believes microbes to be.

During the long dark night of Christian ascendancy, it was held that the insane are possessed of devils and the only care these miserable beings received was intended to scare away or drive out the devils that had taken possession of them. They were chained in loathsome dungeons and tortured and beaten with a brutality that we do not understand today. Sometimes they were kept awake for a week or more in the effort to exorcize the demon. The demons were cursed in the most elaborate theological blasphemy ever devised, and the mentally sick were compelled to drink the most nauseating and disgusting compounds.

Exorcizing devils was done by priests, cabalists, physicians and others. The Jesuits of Vienna, in 1583, boasted that they had cast out no less than 12, 652 devils. Devil-chasers were common in those benighted days and devil-chasing was as popular as microbe slaying is today. Historically and psychologically, the words possession and infection represent only different rationalizations of the same superstition; they stand for identical delusional mental processes and deluding etiological speculations. The medieval wizard who chased devils has evolved into the modem serologist who chases microbes.

The belief in devils or demons is by no means dead. Millions pf people in Africa, China, India, Burma, Tibet, and other parts of the world believe in the existence of these "unseen powers and principalities of the air, " and the practice of devil-chasing is as popular among these people as it was two thousand years ago. But we do not have to go to the more backward sections of the earth to find a belief in devils and witchcraft still surviving. We have plenty of people in America who believe in witchery or "hexing, " in haunted houses, spirit communications, and in the existence of great numbers of demons that infest earth's atmosphere and seek to gain control of the bodies and minds of man. The founder of one of the newer sects, some years ago published a book on spiritism, in which he showed from the Scriptures, that spirit mediums do not talk with the spirits of the departed dead, but with demons or "fallen angels" that inhabit the atmosphere. In this book, he describes the procedures adopted by him to exorcize devils from the bodies of those who were possessed. This man was a well-educated ex-atheist, who lived and wrote in the early years of this century. He lived, not in far away superstition-ridden Tibet, but in enlightened America. I am assured by one of the members of this sect, which now numbers many thousands of adherents throughout the world, that its members still believe in demons and in demonical possession. This reminds me of the little Sunday-school boy's statement that, "Faith means believing what you know ain't true. "

This very old idea that disease is an entity that attacks the body and wreaks as much havoc therein as possible has taken several forms through the ages and is incarnated in the germ theory that holds sway today. Hippocrates was the first to break away from the theory that disease is a divine punishment, but he was unable to fully emancipate himself from the belief that it is an attacking entity. His humoral pathology was a crude biochemistry and he sought for the cause of disease in an unbalanced chemistry of the body, but at the same time, he held that disease is a positive entity or substance which has to be expelled by hammer and tongs.

According to Pliny, Acron was the first to apply philosophical reasoning to the problems of disease. He held that there is an "active cause" of disease possessed of a riotous disposition. Galen regarded disease as "additional forces, foreign and inimical to the animal, with a birth, prime, and decline, like those of a physiological nature. " He is supposed to have borrowed the idea from Plato, but, since the idea was ancient when Plato was born, this presumption seems unnecessary.

In the seventeenth and eighteenth centuries the idea still prevailed that disease is a positive and organized entity. Hufland said: "The intestinal canal is, in the great majority of cases, the battle-field where the issue of most disorders is decided. " Hufland declared: "We must introduce the only medicine of which we are thoroughly convinced that it possesses the power of efficiently striving with the enemy, who, by subtle means, has now effected an entrance within our stronghold. " Stille asserted that "the whole of life is a perpetual struggle with an enemy to whom we must at last succumb. " The present day physician would say: "The whole of life is a perpetual struggle with malignant microbes that will eventually destroy us. "

A hundred years ago it was freely admitted that the nature and essence of disease was unknown. Many leaders of medical thought frankly expressed the opinion that its nature can never be understood. Prof. George B. Wood, of Jefferson Medical College said in Wood's Practice of Medicine: "Efforts have been made to reach the elements of disease; but not very successfully; because we have not learned the essential nature of the healthy actions, and cannot understand their derangements. " There is inherent in this statement the idea that disease is "disordered physiology. " It was so defined by certain medical authorities in Wood's time.

The present views of the profession on the nature of disease are not easy to determine. The subject is never discussed in their text-books of pathology, nor in their works on the practice of medicine. By common consent they seem to have agreed to ignore the subject. Disease is now listed among the "seven modern mysteries. " Sir James McKenzie, one of the greatest clinicians of modem times, said a few years ago: "The knowledge of disease is so incomplete that we do not yet even know what steps should be taken to advance our knowledge. "

In spite of this, medical men do have some idea of what disease is, as may be gained from their statements concerning it. It is said to attack us, to run its course, to be very malignant, or quite mild, to ravish the patient, to persistently resist all treatment, to yield readily to treatment, to be seated within us, to be self-limited, to supervene, to retreat, to set in, to travel from part to part, to stimulate each other, to change type, to sweep over the country like a fire, to travel from one place to another, to ride the air lanes, to be carried about, etc. They talk of banishing a disease, of wiping it out, of conquering it, or of destroying it. They meet its onslaught with active measures.

All of these expressions and many more like them refer to disease as an entity or thing that exists per se. They are consistent with the ancient theory that disease is an organized substance or force existing outside the organic domain and that is at war with life. Even if, at present, they be regarded as metaphorical they indicate the kinds of operations sought to be carried out in treating the sick. Medical men are still at war with unseen principalities and powers of the air.

The medical historian, Shyrock, tells us in his The Development of Modern Medicine, that a new etiology based on bacteriology "showed that the cause of tuberculosis-if not the malady itself-were indeed definite realities. It proved that there was, in the case of tuberculosis, some thing there that acted as if it were an entity. " He also points out that today a diphtheria epidemic in a community is interpreted by the board of health to indicate the presence of a definite intruder. Thus the old idea of disease as an entity is still with us, and the foregoing expressions about disease are not to be regarded as metaphors today, any more than they were when they were first used. They accurately express prevailing medical views of the nature and essence of disease.

The medical profession never had a theory of the essential nature of disease that would bear criticism. It never had one that it could stand by. It never had a theory of disease that somebody did not explode. No sooner did some distinguished professor present them with a new theory, which had cost him the work of half a lifetime to evolve, than some ambitious rival would demolish it in a criticism that required but half an hour to write. The profession seems content today to "rock along" without any well-defined theory of the essential nature of disease, while continuing to treat the patient as though he is the victim of an attack by malignant entities.

The nearest approach to an explanation of the nature of disease that has been offered by medical men within recent years is the one that a few years ago came out of Russia. Although it represents a step in the right direction, this one is very incomplete. The Russian experimenters have found that the disease is the body's own actions-they say "reaction. " But, having failed to discern the purposive or remedial character of these actions, they are working on the development of a mode of treatment that represents a return to the deadly narcotic practice of a hundred years ago. Instead of malignant spirits or malignant bacteria, they are fighting malignant reflexes. Mary Baker Eddy tussled with malignant animal magnetism.

It is the law of life that the body resists and expels whatever it cannot use. Disease is vital resistance to non-usable, therefore, injurious substances. The living body grows and reproduces itself. It develops its parts and extends itself by selecting from its environment such materials as it has the capacity to incorporate into its own structures, and rejects and refuses all others, as both unnecessary and injurious. The power of refusal and rejection is a necessary condition of its vital integrity. Refusal and rejection are constant actions in both the plant and animal world. The organism equally serves its own interest by either act.

A plate of strawberries and cream, when taken into the stomach, occasions the vital actions called digestion. Following digestion, the food is absorbed, circulated and assimilated. When used so that its elements are no longer useful, the waste is carried to the eliminating organs and eliminated. This is physiological or healthy action.

A dose of lobelia, when swallowed, occasions the vital actions called vomiting. This is the means by which the body expels it. A dose of salts occasions the vital action called diarrhea. This is the means! by which the body expels the salts. By diuresis, the body expels other substances. Now the acts of digestion and of vomiting are equally vital and they differ only as the objects to which they relate differ. One is conservative, the other remedial. One is physiology, the other pathology. One has as its object the expulsion of noxious substances.

All the actions performed by the vital organs are vital actions. Vital actions are either normal or abnormal. The difference between health and disease is simply this: Health is the regular or normal performance of the functions of the body, it is normal action-physiology. Disease is irregular and abnormal action of the body in expelling injurious substances and repairing damages-pathology. Health expresses the aggregate of vital actions and processes that nourish and develop the body and all its organs and structures and provide for reproduction; in other words, health is the action of the vital powers in building up and replenishing the organic structures; or in still plainer words, the conversion of the elements of food into the elements of the body's tissues, and the elimination of waste. Disease is the aggregate of vital actions and processes by which poisons are expelled and damages repaired; it is the action of the same powers that are active in health, in defending the organism against injurious or abnormal agencies and conditions.

The nature of disease is explained in the same way that the modus operandi of drugs is explained. The immediate effect of the introduction of a poison into the body is morbid vital action. This is disease. The action of the organism against any repugnant or poisonous substance is defensive-it is an effort to dispose of the offending material. Purging occasioned by a drug is a perfect illustration of diarrhea and dysentery. Vomiting from an emetic is carried on in the same way, and for the same purpose, that vomiting from any other cause is carried on. The excitement occasioned by alcohol is precisely similar to the excitement occasioned by danger, by the cry of fire at midnight, or the discovery of a burglar in the house.

Symptoms are evidences of vitality-dead bodies do not produce symptoms. Deprive the living organism of its ability to manifest its repugnance to incompatible things, its power to reject and resist these, in the defensive manner that we call disease, and you deprive it of life itself. If the organism does not act abnormally under sufficiently powerful abnormal conditions, this will be proof positive that it has lost its vitality and is dead, or nearly so. Disease is a product of life. Vitality is as necessary an element of disease as water is of steam. Existing only where life exists, it does so subject to the great laws of life. It is not "disordered physiology" but re-directed vital activity. Its essential nature is not altered one bit by the fact that it often fails of its object. If a man fails in his object to acquire a million dollars, this does not alter the nature of his acquisitiveness.

The word disease is a generic term and covers a multitude of phenomena, some of these being of opposite character to others. It is quite obvious that blindness, deafness, paralysis, emphysema, cancer and other degenerative diseases are not remedial activities. This does not invalidate our theory of the essential nature of disease but it does emphasize the need for a new terminology, one that more precisely classifies the different phenomena that are now confusingly jumbled together under the rubric disease. I have suggested the term, which I coined, biogony, for those elements of disease as now understood that are remedial in character. Biogony is a combination of two Greek roots-bios meaning life and agony meaning struggle. Although I coined this word and gave it to the world nearly forty years ago, it has not been accepted, perhaps because our theory of the essential nature of disease has not been accepted.

Herbert M. Shelton

 



I am not Scientific

Sept 1946
Hygienic Review
Herbert Shelton

When "science" divorces herself from her capitalistic masters and ceases to play the part of bawd, when she discards her stultifying axiom that only conventions are acceptable as data, when she seeks for truth without fear or favor, when she discards her burden of prejudices and throws off her prepossessions, when she empties her inflated body of its gaseous vanity and odoriferous pride, when she becomes willing to learn of all who have knowledge,when she places more stock in fact and prinicple than she does in captivating speculations garbed in a flowery array of technical gibberish, and neither last nor least, when she unburdens herself of accumulated load of methodological puerilities, then, and not until then , will she be able to say to me, you are scientifically and demonstrably wrong.

I am far from being infallible. I will learn more as I go along. But as between my world and that of the "science of medicine" and the " science of dietetics" I'll await the verdict of time with calmness and without fear, I am not "scientific" and in the present state of " science" I would be a fool if I were. I'd rather be right than to be " scientific".


Typhoid
by Dr. Herbert Shelton


Typhoid fever patients become comfortable in three to four days if the fast is instituted at the "onset" of the "disease," and in from seven to ten days are convalescing. The patient will have such a comfortable sickness and recover so speedily that friends and relatives will declare he was not sick. And, indeed, he will not be very sick.

It requires feeding and drugging to convert those simple natural processes we call acute "diseases" into serious and complicated troubles. It is not possible to have a typical case of typhoid fever, as described in allopathic text-books, without typical text-book treatment. Unthwarted nature never builds such complications and such serious "diseases" as are described in allopathic works. All this mass of pathology is built by drugging, serum squirting and feeding.

In a voluminous work on diet, contributed to by a number of medical authorities in dietetics and edited by G. A. Sutherland, M.D., F.R.C.E., and entitled A System of Diet and Dietetics (published by the Physicians and Surgeons Book Co., of New York City) I find a few interesting paragraphs in the chapter on Diet In Fever and Acute Infectious Disease, contributed by Claude E. Ker, M.D., F.R.C.P., Ed., which are worth quoting. He says, in discussing the "starvation treatment" in enteric fever (typhoid fever):

"The same idea which underlies the empty bowel theory is no doubt responsible for the attempts made to treat enteric fever with either no food by the mouth at all, or at the most with very little quantities. Thus Queirolo has recommended that feeding should be entirely rectal, a lemonade made up with a little hydrochloric acid being the only drink allowed, provided that the bowel of a patient so treated was first emptied by a dose of calomel, or other suitable purgative. Such method of dieting should secure complete rest for the affected parts and absolutely exclude the possibility of fermenting masses of partially digested material lying in the gut. The nutritive value, however, of rectal feeding in a prolonged disease is so limited that this method may be fairly regarded as a treatment by starvation.

"Similar in its objects and effects is the method suggested by Williams, who, believing that the exhausting diarrhea of the fever is due to improper feeding, endeavors to secure that the bowels shall, as far as possible, remain empty. Only water is allowed in severe cases, sometimes for days at a time, and he regards half a pint of milk in twenty-four hours as a liberal diet, seldom apparently exceeding this amount until the temperature is normal. The method seems drastic, but I have reason to know that the cases do remarkably well. I have often marvelled at the amount of starvation which a typhoid case can safely tolerate after a hemorrhage, and it is only rational to suppose that the patient would support starvation even better before such a depressing complication had occurred. Under such a regime Williams probably more nearly attains the ideal of the 'empty bowel' than any other observer. It seems almost incredible that patients so treated should occasionally gain weight and that they do not in any case waste more than patients more liberally fed; but it is, after all, obvious that, if food is not assimilated there is no benefit to be derived from it, and in many cases of enteric fever assimilation is undoubtedly extremely poor.

"The theoretical objection to both these methods of treatment is that, if ulceration has once started such a remarkably low diet would apparently give the intestinal lesions only a poor chance of repair. On the other hand, it is possible that the absence of irritation would go far to counterbalance this defect, apparently as the patient seems to stand the starvation so well. If plenty of water was supplied this would be more easily understood, but some of Williams' patients were limited, for a time at least, to one pint of water per diem, which seems to be a most inadequate amount."

Dr. Ker is unwilling to recommend what he mistakenly calls the "starvation treatment," but thinks there is much to be learned from such things and adds: "It encourages us to starve for two or three days, if necessary, severe cases with marked gastric and intestinal disturbances, probably very much to their advantage. It is, however, unnecessarily severe for the average patient, even while we admit that in enteric fever there is no certainty as to what may happen from day to day."

  • We have it stated that the exhausting diarrhea of typhoid is probably due to improper feeding.

  • We have it admitted that a "starvation treatment" seems complete rest for the affected parts of the intestine.

  • We have it admitted that typhoid patients may "starve" for days and make remarkable improvement during this time.

  • We have it admitted that they may do this even after a hemorrhage.

  • We also have it admitted that in this "disease" "assimilation is undoubtedly extremely poor." (It is so poor that there is none). We have it admitted that "starvation" leaves no rotting food in the intestines to irritate and poison the inflamed and ulcerated intestinal wall.

    Every one of these things, Hygienists have been pointing out for a hundred years. We have been denounced as "quacks" and "ignorant pretenders" for so doing and our methods have been rejected by the medical profession as a whole, and, even now, the authorities, in adopting our methods in part, and in reporting favorably upon them, neglect to give credit where credit is plainly due.

    Dr. Ker overlooks the important fact that where typhoid patients are not fed, ulceration is not likely to occur, and that hemorrhages are extremely rare, while he seems to be wholly unaware of the body's ability to heal wounds, broken bones, open sores, ulcers, etc., while fasting.

    The theoretical objection offered to fasting, in enteric fever, is based on ignorance. It completely ignores the preceding statement that "assimilation is undoubtedly extremely poor," and it appears to be made in utter ignorance of the body's own internal resources. The author does not seem to be cognizant of the fact that repair of tissues does go on during a fast. What is more, he overlooks the fact that if feeding is stopped at the "onset" of the "disease" there is not likely to be any ulceration or any hemorrhage. Besides this, the patient is more comfortable and the "disease" of shorter duration--providing no drugging is resorted to. It is encouraging to note that he does not offer, as an objection, the old notion that fasting lowers one's resistance to germs.

    The fault I find with the method of Queirolo is that he does not stop feeding at the outset instead of waiting until the "disease" becomes well developed and not that it is "too severe for the average patient." On the contrary, it is the easiest, safest and best plan. The feeding and drugging plan is the drastic plan; the plan than intensifies and prolongs the patient's suffering. It is no ordeal to do without food in acute illness. The ordeal consists in eating at such times. All we ask when acutely sick is to be let alone and to be free of worry of any kind.

    Herbert M. Shelton

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    We are not reformers

    Hygienic Review
    Herbert Shelton

    WE ARE NOT reformers; we are revolutionists. Medical reform -- the world has had quite enough of that. Reforming the drug system by substituting one set of drugs for another is a ridiculous farce. It may, to be sure, substitute a lesser for a greater evil, in many cases, but is like reforming big lies with little falsehoods. It is like reforming swearing with obscene language; or like reforming robbing with cheating. Reforming allopathy with homeopathy and both with physio-medicalism, and all these with eclecticism, is like promoting temperance by substituting cider and lager for rum, brandy, gin, wine, or flesh eating by substituting milk, butter, cheese, for animal food.

    The Life of Primitives - HM Shelton

    Hygienic Review
    Vol. XXXI October, 1969 No. 2
    The Life of Primitives
    by Herbert M. Shelton


    The non-literate peoples whom we variously style savages, primitives, etc., are as modern in all respects save their culture as the most civilized person and they are as old as civilized man. They are referred to as primitive for no other reason than that their culture is rude and simple. Some of them are still in the Stone Age culturally, although we know from numerous examples that potentially they are the equivalent of the most highly civilized peoples. We have the habit of looking upon them as being in the same stages of culture as were our prehistoric ancestors or, in some cases, of our non-literate, but historic ancestors. Thus we think that in studying their ways of life, we are studying the life of primitive man.

    I have dealt with this assumption elsewhere in these pages and need only at this point state that, insofar as these people are human and tend to behave as such, they do not doubt, in many particulars, represent our ancestors. On the other hand, inasmuch as their culture, their traditions, their Customs, their tabus, etc., represent the accumulations of ages, many of the elements of these various cultures having been borrowed from others, they cannot possibly represent in a greater part of their culture, our primitive fore-bearers. However, insofar as they present living examples of the simpler forms of human behavior, they do have valuable lessons for us. As I intend to devote a separate article to the American

    Indians, in this article I shall briefly consider a few general characteristics of other rude peoples.

    We often think of the non-literate peoples as living principally by hunting and fishing, whereas, this is rarely true. Certain of the African natives, such as those of the Amban district, are not hunters, but support themselves by their crops, commonly raising more food than they can use. The maize, banana and yam plantations of Africa constitute but part of the foods they raise. Although in certain sections the Gorillas play havoc with the plantations of sugar cane and bananas, these people seem to have enough to eat. Game is difficult to find and harder to kill in the jungle and many of the tribes rarely have flesh to eat.

    Fred G. Merfield, in his book Gorillas Were My Neighbors, says that "African villagers go crazy for meat when they find a dead elephant or hippo. Opening up the carcass, they crawl right inside, indifferent to the blood and mess, in search of the choicest pieces. " Of one tribe among whom he hunted, he says, "their taste for food was revolting. Once they extracted the stomach of a hartebeast I had just shot and squeezed the liquid contents of it into their mouths, assuring me that it was a most nourishing and appetizing dish. The intestines were also eaten raw, after their contents had been squeezed out. " They drank a liquor made from fermented sap of the palm tree, which they call mimbo. Telling of the raid of one tribe by another he says that many of the attacked were killed; many were captured. Captured girls were sold; captured boys were kept as slaves. The men were killed, their stomaches and hearts being removed, as these were thought to be the best parts of an animal, including man. These were eaten. Some of the men were tied up and their throats cut so that the blood could be drained off and drunk. Everyone tried to get the sexual organs, which were regarded as the nicest parts, being full of fat. Among some tribes gorilla flesh is forbidden the women, the men eating it with gusto. Some of the Negroes eat beetle grubs; others eat a soup made of ground nuts, with plantains. They nurse their babies for two years.

    Merfield tells us of one tribe among whom he hunted that "they were sturdy, almost naked men who were reliable and hard workers. " The men of most of the tribes have great speed and vigor. One author describes the "magnificent physique: a broad hard-muscled back, narrow hips and long, brawny legs" of one of the contestants in a wrestling match. Wrestling tournaments seem to be very popular among them. Great feats of strength are exhibited in these wrestling matches. They are also fond of handstands. Africans are said to be able to keep up their frenzied dances hour after hour with no signs of fatigue. A dance of African natives is thus described: "The girls danced round in a circle, making undulating muscular movements of wonderful skill and grace... " All of these are but indications of the active life lived by these simple peoples, living largely outdoors and often entirely nude.

    African villages, we are informed, are usually clean and well kept; although their huts are often dirty and contain no furniture. African burden carriers welcome a bath while on the march. The boys of many of the tribes are circumcised while the clitorises of the girls are incised.

    Travelers in Africa say that the natives of the present are, on the whole, very clean. Commonly they bathe in rivers and lakes, but among some of the tribes the men have a hot bath each day at sunset. The Negroes also clean their teeth. Their huts are usually kept clean and tidy. Indeed travellers say that it is striking to see how clean and tidy the native huts are kept while the housing developments for the mixed groups (White-Negro crosses) are soon run down.

    Let us go to the opposite extreme, so far as location and climate are concerned. From the tropics, let us journey to the frigid regions and note the Eskimos and some of their ways of life. They have traditions of better times when their men were large and powerful; so powerful, indeed, that one of them could drag a walrus across the ice as easily as an Eskimo of today can drag a seal. These powerful ancestors they call Tunits. This may indicate that they have known better days, perhaps before their forced migration into the frigid north. If they migrated to the Arctic region, either because of population pressures or because they were driven from their homes by stronger tribes, they must have gone there from some region to the south, where they were surrounded by natural advantages of which they are now deprived. Their ancestors may have been larger and stronger men and women, and they may have been further advanced in the arts and sciences. The Eskimo represents, not a case of progressive evolution, but one of deterioration. When Arctic snows become the last refuge of the victims of population pressures and wars, we cannot expect the people thus thrust into such an inhospitable environment to maintain the dignity and greatness they possessed before being forced out of more favorable conditions.

    The Eskimos are a gentle, inoffensive, hospitable and truthful people, thus showing that there is no necessary connection between a backward state of knowledge of the useful arts and violent dispositions, ferocious and cruel habits. They are confined by the exigencies of their habitat to a largely flesh diet, thus showing that there is no necessary connection between flesh-eating and ferociousness.

    Short of stature and short lived, they manifest a great amount of strength and endurance. Their life, except during the winter season, when they all but hibernate, is very active and spent largely in the open. The Eskimos have always manifested a frank enthusiastic interest in gymnastics, performing on ropes made of seal skin.

    Writing of the Eskimos and their foods, an author says with surprising naiveness: "But when newtypes of food, clothing and shelter were introduced, the resulting deterioration among the Eskimos indicated that they had known better than the white man how to meet the stern chal-lange of their harsh environment. " They had met the challenge with the only means the environment afforded; the new foods, which were highly refined and processed, were not good for the white man under any environment, but our author never senses this fact. The deterioration of the white man escaped his attention.

    The fact that the South Sea Islands were populated, some of them thickly so, and that on some of them there existed rather advanced cultures, proves that man did reach these islands. How? Certainly he did not walk on the waters of the sea. He must have found another way to reach them. If we may think that more than one wave of migrations reached the islands, a thing that is indicated by the differences in the peoples and by their different customs, we may think that the way was open to many others who did not remain, but returned to the mainlands. The peoples of these islands were still living in the "Stone Age" when discovered by white explorers.

    When Easter Island was first visited by White men, the inhabitants were found to be stark naked. They were cheerful, peaceful and well-mannered. They were fishermen, according to our carnivorous anthropologists, but they were farmers as well. They cultivated bananas, sugar cane, sweet potatoes and many other plant foods. Fowls were the only animals they kept.

    Of the inhabitants of Pitcairn's Island we learn that they bathed their babies in cold water three times a day (in that latitude it could not have been real cold). They suckled their babies for an extended period. When the babies were weaned they were fed on ripe plantains and boiled taro root rubbed into a paste. The children were uniformly in good health. They were outdoors all their lives and enjoyed the sun and fresh air. as well as an active existence. Captain Cook tells us of the natives of Otaheite that "both the men and the women, constantly wash their whole bodies in running water three times every day; once as soon as they rise in the morning, once at noon, and again before they sleep at night, whether the sea or river be near or at a distance. They wash not only the mouth, but the hands at their meals, almost between every morsel; and their clothes as well as their persons, are kept without spot or stain. "

    An American physician who spent some time in New Zealand in 1839 gave Dr. Joel Shew the following account of the habits of the people of this island. The women generally follow some active outdoor employment much of the day. They are healthy and strong, and have their babies without assistance and with ease. The babies, upon being born, are never swathed, but for the first few days after birth are dressed in one light flaxen garment. The extremities are left free and, after a few days, are exposed to light and air. A few more days and they are left entirely naked, being allowed to roll about freely and exercise their limbs upon a mat of smooth texture. Babies are left much of the time in the open air in the shade. At other times, while the mothers are working, planting or hoeing, they are allowed, even when not more than a week old, to roll among the potatoes and corn. The babies are bathed frequently in the streams of pure water that abound on the island.

    Consequent upon an active outdoor life, the mothers are strong and there is great freedom from disease and deformity among them. Their food, especially in those regions where the finest specimens are found, consists wholly of vegetable products-corn, pumpkins, potatoes (common and sweet), peaches and various other fruits. These New Zealanders wear but a single garment of flax sometimes thrown loosely over the shoulders and sometimes only about the loins.

    A few significant generalizations may sum up the lessons learned from this all too brief consideration of the ways of life of so-called living primitives. Although living in different climates and necessarily forced to live upon different diets, there is much in common in their ways of life:

    1. They all keep clean, bathing themselves and bathing their babies and children often.

    2. They are actively engaged in outdoor occupations, whether farming, hunting or fishing.

    3. Their lives are simple and free from the rush and anxiety of civilized life.

    4. Where fruits and vegetables are abundant, these constitute the greater part of their diet.

    5. Whether flesh eaters or plant-food eaters, their fare is simple, largely uncooked, unrefined and unprocessed.

    6. They are largely nude so that they get the daily advantages of exposure to the sun.

    7. They are cheerful and happy and are not cursed with the cares and tensions of civilized life.

    8. Their babies are permitted freedom of action from the beginning and, what is of equal importance, they are not vaccinated or inoculated.

    9. Babies are nursed for long periods of time, thus providing them with the best possible nutritional start in life.

    Among the Mano, when a child is weaned, the leaves of certain plants are added to its food, but we are assured that the mother has no particular thought about this. This is to say, these leaves are not those of a magic plant. Unfortunately, I have no information about these plants, that we may judge how much food value they possess. It may be taken for granted, that, like all green leaves, they possess vitamins and minerals and, from the fact that they are commonly given, we may assume that their use is not followed by any signs of distress-that they are not poisonous herbs. Indeed, everywhere on the earth, these primitives seem to do a good job feeding their young after they are weaned.

    Many tribes that we call native are exceedingly poor physical specimens. This is evidence of the inferiority of their diet. It is not to be thought that the diets eaten by primitives are always of equal value. The soil is poor in some portions of the world, the sources of food are not abundant, the labor of procuring it is often great. On the whole, these primitives seem to fare better than we do in civilized life.

    Civilized man, as he spreads over the earth, takes the lands away from the natives who have long occupied them. He has received from them many native foods that have long served the primitives, but which were formerly unknown in civilized countries. The potato, tomato and Indian Maize are examples of such foods that we derived from the American Indians. Before the discovery of America by Columbus, the Indians also cultivated such foods that are now popular among us as Lima and kidney beans, sweet potatoes, squash, peanuts, pineapple and the alligator pear. Okra or gumbo we received from the Africans.

    Herbert M. Shelton

     


    Observations of Nature - HM Shelton

    Hygienic Review
    Vol. V August, 1944 No. 12
    Observations of Nature
    by Herbert M. Shelton


    Recently a very intelligent young lady spent a few weeks at the Health School. Born and reared in New York City she had completed High School and spent a few years in College in that city. At the time she was here, two girls were working here who had been born and reared on farms in Texas and neither of them had had much formal education. One of them, indeed, due to illness during most of her younger life, had been in school but little.

    The young college bred lady considered herself superior to the two corn-fed belles and openly deprecated their ignorance. It's an old story that "knowledge puffeth up. "

    Then, one day, while gazing out the window, she saw a hen fly up into a tree. She was afraid to believe her own eyes. She did not know that hens could fly. She asked the two "ignorant" girls about it and they assured her that hens can fly. Discovering her lack of knowledge of animal life, they told her that cows can also fly. She did not want to believe this, but she was afraid to doubt it. She later asked me about the matter.

    A few days thereafter she caught a glimpse of what she thought might be an udder on a mare. First she asked the girls and then she asked me if mares have udders and if they suckle their young like cows. This, too, she had discussed with the "ignorant" girls, but after their kidding about cows flying, she did not know whether or not to believe them.

    A few days later this young lady confessed to me that she envied the two girls - that though they had little formal education, they knew many things she did not know. Girls that are born and brought up in the country, she added, just naturally learn things without effort. "I sometimes feel ashamed of myself when I hear them talking about things of which I know nothing. "

    This young woman had studied biology in school. But some of the simplest facts of animal life were unknown to her. She was ignorant of facts about the life and habits of animals that even mere children of the country are well acquainted with.

    I recite this instance, not to discredit formal education, but to point out it's limitations and shortcomings. It was not the fault of the above mentioned young woman that the most commonplace facts of life in nature were unknown to her. She had been brought up out of contact with nature and her schooling had not given her much of the knowledge she would have "grown into" in a natural environment.

    In a recent article entitled This is my Faith Louis Bromfield, briefly mentions his early life close to nature and then remarks: " It was from the beginning just a part of my education and of my spirit. *** It was only as I became older that I became self-conscious about it and understood with objectivity the great value of the knowledge I had drunk in without thinking about it. I began to understand what Shake-spear meant when he wrote of 'sermons in sticks and stones. ' "

    Years spent in observation of Nature provides a wealth of knowledge and a form of education that is not obtained in any other manner. The child of nature may truly be said to drink in knowledge without thinking about it. Only later in life does he tend to integrate what he has absorbed. Only then does the value of a first-hand knowledge of living nature begin to be realized. The person who has not had first hand contact with nature is not conscious of his shortcomings until he gets out into contact with her and begins to learn how little he really knows.

    Life, itself, life in the raw, holds many valuable lessons for us. The great outdoors is a classroom. Living out in the fields and forests and coming in constant contact with untamed, unchanged, unperverted, uncontaminated and uninfluenced nature teaches those who observe and think a wisdom that cannot be surpassed by the teacher and the text-book in the class room. Let no one disparage the teacher and the text-book; but let all of us recognize their limitations. Let us go to nature; let us learn of her ways and be wise.

    Biologists have more or less unconsciously converted the "science of life" into necrology. I have a library of text-books and other books on biology. There is little life in them. In the schools there is much gathering, mounting and dissecting of butterflies, insects, rats, rabbits, cats, fish, frogs, etc. The student studies the corps-he learns the structure of the organism. He learns little of life.

    While Dr. Harry Clements, British Natural Therapist, was in this country I had much contact with him. On one occasion while we sat in my office in New York City he told me of being asked by two women (both of them mothers) who were graduates of Columbia University, both of them had had the course in biology, if cows suckle their young like mothers do-or, perhaps, it were more correct to say, as mothers once did.

    We discussed the inadequacies of the courses in biology given in the schools and colleges and we reached the conclusion that instead of the three years pre-medical work medical students are required to undergo, between High School and Medical College, they would be better equipped for caring for patients if they spent this time on a farm or a ranch instead of spending it in college. We thought and still think that two or three years spent in close contact with and in study and observation of living nature will supply the future physician, Naturopath, Natural Therapist, Osteopath, Chiropractor, Hygienist, etc, with better training for his work than three years spent in pouring over diagrammatic drawing of "typical" vertebrates, "typical" worms, "typical" insects, etc., and in dissecting corpses.

    Books are valuable. The school room has it's place. The laboratory supplies information that is not gained elsewhere. Dissection is of great value. The instructor is of tremendous importance. But all of these things combined cannot take the place of first-hand observation of living nature.

    A few years ago a bewhiskered and long haired ascetic in New York conceived the idea that sexual reproduction is the source of degeneracy. He put forth the idea that parthenogenetic reproduction (virgin birth) is possible and that through this means a race of supermen and super-women could be produced.

    To prove that sex is an evil and a source of evil he told audiences in the big city that cows refuse relations with bulls and that bulls rape the cows. He succeeded in inducing many people to believe this nonsense. Only a little firsthand observation of living nature would have revealed to all of his dupes that there was no truth in his assertion.

    Hunters in the north woods learned many things about bears. They noticed their eating habits, the winter hibernation and the fact that, though they sleep through four or five months of winter, they do not foul their dens with bowel movements. Enema advocates should take notice of this four and five months without bowel movement.

    The hunters noticed two other significant facts that have been fully confirmed by scientists. When they killed the bears in the spring, they always found a plug, which they called a "tappin" or a "dottle" in the rectum. They thought the bear prepared this stopper and placed it in the rectum before going to sleep for winter to prevent the escape of any of the food in the intestine.

    Biologists, studying the matter, found this "tappin" to be a hardened piece of feces. It occurs automatically and not by intent. I have seen the same thing more than once in fasting patients. Except in cases of hemorrhoids or incipient hemorrhoids, these plugs never give any trouble.

    The second feature noticed by the hunters is that when a bear just settled for the winter is shot and the bowel opened the stench is "overpowering", the flesh "nauseating, fishy and unfit for food. " Jan Welzl, a hunter, says, in his Thirty 'Years in the Golden North, "It is useless to shoot him (the bear) at the beginning of his winter sleep, because he is then very fat, and has a disgusting smell of fish oil. The meat smells just as bad. "

    But the picture is different at the end of the winter's sleep. Welzl says: "But at the end of the winter sleep he has used it (the fat) all up and then bear's meat is a delicious treat. " Canadian government biologists confirm this, saying, that by spring the bears flesh has undergone a complete and remarkable change. It has then become "the most sought after of all northern foods. " Very little residue is found in the alimentary tract. "The bowel was odorless" say the biologists, "and quite sterile. No cultures of any of the intestinal flora or bacilli could be obtained. "

    Enema advocates are especially requested to notice the contrast between the foulness of the intestines and the unsavoriness of the flesh at the beginning of winter when regular bowel movements have been experienced and the odorlessness and sterility of the intestines and savoriness of the flesh after four to five months without a bowel movement.

    I repeat: There is a wealth of valuable information to be gained by observing living nature. We cannot hope to learn about life by going always to the morgue. Dissecting frogs and cats and mounting butterflies is a poor introduction to the science of life.

    When I first read an article on fasting (back in 1911), I had been previously prepared to accept fasting by having seen many sick animals fast. I was not prepared to accept the supposed need for lots of water drinking in sickness and especially in acute illness. For, I had repeatedly observed that the acutely sick animal refuses water. I had actually attempted to force side cows to drink by taking them to the water and sticking their noses in it. Sometimes a sick animal will take a sip or two of water, but it does not drink much or often.

    I accepted the enema, especially as a measure to be employed during the fast, and employed it for the first five years of my practice. But I could not close my eyes to it's many evils and it's unpleasantness. Finally, I began to think the matter over. I recalled that fasting animals did not use enemas. If they do not need them, I asked, why do my fasting patients need them.

    I began a search of fasting literature. I discovered that Jennings, Graham, Trall, Dewey, Tanner and others had not employed it in caring for their fasting patients. I was told that their patients would have recovered sooner had they employed the enema. In view of the known and admitted enervating effect of enemas, this did not seem reasonable.

    I still employed the enema. When I wrote Fundamentals as Nature Cure (1922) I advised the enema during the fast. When Dr. Claunch reviewed this book in Health First, he questioned the use of the enema. It is not a natural method, he pointed out. This was obvious. I decided to try omitting the enema during the fast. I did so cautiously at first, and for only short periods. Gradually I lengthened the periods between the enemas. Then, at the end of 1924, I discontinued their use.

    Did I find that my patients required longer time in which to get well? Did I find that they developed symptoms of intestinal poisoning? No. I found they recovered in less time, that they are more comfortable without than with the enema, and that bowel function after the fast is much more efficient if enemas have not been used.

    If the fast has not been long, the first movement is often very foul. But this foulness never gets into the blood stream as is popularly believed. I once cared for a man who had used enemas so long they no longer induced bowel movements. He would take an enema one morning and expel the water the following morning. There was never any evidence that any of this water was absorbed. There were no symptoms of poisoning. There was no decrease in the sense of thirst. There was no increase in urination. The amount of water expelled the following morning was the same as that injected the morning before. If toxins are absorbed from the colon they would certainly be more readily and more abundantly absorbed when the feces are liquified, as in the above case, than when the feces are in semi-solid form. There is no more reason why the colon should (or does) absorb fecal matter held in it for some time than there is why the bladder should absorb urine held in it for hours before being voided.

    The facts revealed by the study of the bears show that the fasting body is capable of breaking up (digesting) all germs, viruses and parasites, visible and invisible and using them as food. It is fully capable of protecting itself.

    Observations of nature, both in the wild state, in the domestic state and in human beings are sufficient to show beyond doubt that the enema is not a necessary or a helpful expedient. Despite all the propaganda that has been employed to popularize the enema and all the claims that have been made for it, the enema is an evil.

    Herbert M. Shelton

     


    How Far Is Too Far? - HM Shelton

    Hygienic Review
    Vol. XXXIII January, 1972 No. 5
    How Far Is Too Far?
    Herbert M. Shelton


    On the next and succeeding pages we are presenting an article from the last four chapters of Forty Years in the Wilderness of Pills and Powders, by Dr. William A Alcott, first published in 1859. In this will be found a brief biographical sketch of the life and activities of Dr. Isaac Jennings. The story as given therein, about Dr. Jennings' desertion of the drugging practice and his adoption of what he called the "no-medicine plan" of caring for the sick, is all too brief, but enough quotations from other medical men of the period and enough facts about the practices of many of them are recounted to demonstrate the fact that there was much skepticism among medical men of that time. That there was more skepticism of the value of drugs in treating the sick among the professionals than among the laity is quite evident from the manner in which Dr. Jennings' former patients treated him when he revealed the secret of his unparalleled success. It will be noted, however, that he did not receive understanding treatment from his medical brethren. Instead of eagerly grasping the truth he had unfolded to them and using these in caring for their patients, they appealed to the ignorance, prejudices, and fears of his patients in order to discredit him.

    A few physicians agreed with him in part but they were unwilling or unable to go all the way. They were willing to admit that too many drugs were often given, but unwilling to concede that no drugs at all was the ideal. Their most common complaint against Jennings was that he went "too far. "

    In the preface of his second book The Philosophy of Human Life (1852), Jennings briefly discusses this objection in the following words:

    "'You go too far. We have all been on one extreme, have given too much medicine, and have not trusted sufficiently to the curative efforts of nature. But you have gone over to the other extreme.'

    "Very well; there are but two extremes the extreme of right, and the extreme of wrong; and who would not prefer standing on one of these extremes to occupying a position about halfway between them? Fundamental truth and fundamental error, as general principles, are the extremes here referred to.

    "It may be true under given circumstances, that no medicine on one hand, and much medicine on the other are extremes, and that moderate medication is 'the golden, happy medium,' but that is not the great fundamental question now pending. The first and main point to be settled is this: Is man so constituted in his structural arrangement, the organic and functional laws of his system, the nature, mode of supply, application and operation of the principle of life, that when he is prostrate under what is called disease, his restoration to health can be secured by the agency of medicine, as a general rule, founded on a general principle in pathology, such as wrong action, wrong tendency, or the like?

    "That medicine has been pushed to one extreme is quite certain, and that this extreme lies in the domain of delusion and error, there is good reason for believing.

    Whether the other extreme of no medicine presents the truth as a general truth, remains to be elucidated and confirmed. One thing however is clear: Physicians must find a 'solid bottom' somewhere before they can establish a just and reliable system of practice. And this foundation must be laid in a thorough and correct knowledge of general pathology. Physicians must understand the true nature and tendency of that state of the vital organism which is denominated disease."

    Dr. Trall repeated over and over again that "truth never lies between two extremes. It is always one extreme or the other. " In the foregoing quotation from Dr. Jenning's work he substantially agrees with Trall. At one extreme he places good, at the other extreme he places evil. At what point between these two extremes can one find a desirable place to stand? In like manner at one extreme he places heavy drugging, at the other extreme, no drugging. At what point between these two extremes can one find a point on which to rest a practice of moderate drugging? Either drugs are useful or they are not; they either heal or they don't; they either do mischief, or they do good. There is no middle ground.

    Continuing in his discussion, Jennings says: "It will be the object of the following pages, in a plain familiar way, under a variety of aspects, by deductions from the Science of Physiology and reference to facts and the laws and analogies of nature, to show the unity of human physical life; that its tendency is always upward towards the highest point of health, in the lowest as well as in the highest state of vital funds; that what is called disease is nothing more nor less than impaired health, feeble vitality; that recovery from this state is effected, when effected at all, by a restorative principle, identical with life itself, susceptible of aid only from proper attention to air, diet, motion, and rest, affections of the mind, regulation of the temperature, &c., with occasional aid from what may justly be denominated surgical operations and appliances; and that medicine has no adaptation nor tendency to 'help nature' in her restorative work."

    A proper recognition of the unity of organic life leads inevitably to the conclusion that what the body does not need and cannot use in health is equally unneeded and unusable in disease. For example, a drug that was as popular when Jennings wrote, as penicillin is today and was used in as wide a variety of diseases as the latter drug, is mercury. Mercury is not a constituent of any of the fluids and tissues of the body and is not usable in the performance of any of the body's functions. It is equally as unusable in a state of illness as in health. The recognition of the unity of life led equally inevitably to a recognition of the fact that only those things that are useful in health can be useful in disease. The proper care of the sick organism is, therefore, not a collection of treatments with adventitious and exotic substances, but the adjustment of the normal means of life to the needs and capacities of the sick. These needs and means are Hygienic, not therapeutic.

    Further continuing his explanation, Jennings says: "An assumption that disease is antagonistic to health, involving some quality or property that tends to the destruction of life, something that must be counteracted by nature or art, or both, or life will be the forfeit. On this foundation, the whole fabric of Medicine in all its multitudinous forms, has ever rested. As often as new systems have been erected on the ruins of old ones, they have been reared on this unstable foundation as their common basis. Indeed, the correctness of this assumption seems never to have been called in question, and the difficulties that have constantly obstructed the course, and frustrated the designs of physicians, in their endeavors to raise 'therapeutics' from 'its merest infancy,' or drag it from 'the domain of empiricism,' have been sought for in all other sources, while this, the true source of all their embarrassment, has remained unsuspected. "

    Herbert M. Shelton

     


    Hygiene Consciousness Needed - HM Shelton

    Hygienic Review
    Vol. XXXIV June, 1973 No. 10
    Hygiene Consciousness Needed
    by Herbert M. Shelton


    A number of years ago Simon Gould went to Florida (from New York) and underwent a fast of about twenty days. I believe he fasted at Dr. Esser's Hygienic Health Ranch in Lake Worth, Florida. Several days after the fast was broken and, while the experience was still fresh in his mind, he wrote me urging me to proclaim in the Review that fasting is Hygiene and that all else is merely an adjunct. I had run into this idea many times before; I have encountered it many times since. The idea that some one factor of Hygiene is Hygiene does not always cluster around the fast. Sometimes the thought is expressed that diet is Hygiene, at other times the opinion is voiced that happiness is Hygiene, or that physical exercise is Hygiene.

    A recent example of the idea that fasting is Hygiene was carried in the Hygienews, March, 1973 under the heading "Some of the Instructors Teaching at the Convention," where we were told the names of the following speakers and informed that they conducted fasts: "Dr. Keki R. Sidhwa of England, Director of his own fasting institution; Dr. William L. Esser, practitioner of Lake Worth, Florida, who has been conducting fasting for over 35 years; Dr. D. J. Scott, practitioner of Cleveland, Ohio, with over twenty-five years of experience in the science of fasting people for the recovery of innumerable ailments; . . . Dr. J. M. Brosious, St. Petersburg, Florida, who has supervised fasting for the recovery of health since 1942 . . . . The informed Hygienist will know that people do not fast for the "recovery of illness." Who wants to recover illness, anyhow?

    I doubt very much that the writer of the foregoing item about the convention speakers intended to convey to the readers of Hygienews the idea that fasting and Hygiene are synonymous terms, but this is precisely the idea that is conveyed by the language used. Each of the men named wants to be known as a Hygienist and wants his institution known as a Hygienic institution, not as a mere fasting place. By putting all the emphasis on fasting and excluding all mention of Hygiene and the other Hygienic factors, readers cannot but get the idea that fasting is Hygiene—diet, exercise, and other Hygienic factors are mere adjuncts.

    The fast is an essential factor element in a total plan of life that, in its wholeness constitutes the only valid means of restoring, as it is the only valid means of preserving health. The whole plan of life constitutes Hygiene. What we have just said of the fast may be said, and indeed we do say it, of every other Hygienic factor. For example, we may say that exercise is an essenial factor element in a total plan of life, that in its wholeness constitutes the only valid means of restoring, as it is the only valid means of preserving health.

    It may be understandable that food is the element of Natural Hygiene that has the strongest appeal to the neophyte in Hygiene and that he is inclined to think primarily of this subject when he thinks of Hygiene. Unless he or she is young and athletically inclined the importance of exercise is likely to be overlooked, as is also sunshine, if there is a strong inclination towards prudishnss. Rest and sleep are factors that may not receive due consideration, especially by the young. A realization of individual responsibility is also difficult in people who have been taught, from infancy up, to depend on the physician and his bag of tricks. They are likely to want somebody to do for them what they can do for themselves and no one else can.

    An urgent heed among Hygienists is that of developing Hygiene consciousness. We need to learn to think of Hygiene as an integrated whole, each factor of which is correlated with every other factor and cease to think of Hygiene in terms of particular fragments. When a Hygienic practitioner or Hygienic establishment is mentioned we need to be able to think of Hygiene in its wholeness and not think of the institution as a fasting place or the practitioner as one who conducts fasts. Not everyone who goes to a Hygienic institution is given a fast, but everyone eats, rests, exercises and seeks to acquire emotional poise. Fasting is conducted in many places that are not Hygienic. A place is not Hygienic merely because fasts are conducted therein. To label Hygienic institutions as fasting places will inevitably lead to the confused idea that fasting places- are Hygienic institutions. Hygienists, of all people, should avoid this mistake. We should begin today to develop a deeper and broader understanding of the Hygienic System; we (should learn to think of Hygiene as bionomy and not as a mere program of fasting. Each factor element in nature's grand system of Hygiene should be given its proper place in the integrated whole and thought of as of equal importance with every other factor, not merely as something that is an adjunct to the fast but as an essential integer within a vital synthesis. It is also important that we learn to think of Hygiene as a means of keeping well and not merely as a means of getting well. It is in its role as a preserver of health that it assumes highest importance. It performs no function in the work of restoration that is different from the work it performs in the work of preserving health.

    Herbert M. Shelton

     


     

    Should Women Menstruate? - Herbert M. Shelton

    Hygienic Review
    Vol. IV May, 1943 No. 9
    Should Women Menstruate?
    by Herbert M. Shelton


    What is called by the editor of She "a challenge to science" appears in the January issue of that magazine in the form of an article by Tora Selander Nelson, under the title: "Is Woman's Cycle Necessary?" She's editor assures us that "There is positive evidence to warrant the hope that the menses can be eventually eliminated". In a box the editor says: "The author spent many months of intensive study in exploring this subject and is well qualified to offer her fascinating hypothesis. .Information and advice was obtained from the Museum of Natural. History, the New York City Medical Center and the Academy of Medicine, but the views expressed are the author's own."

    Let us first answer the question that forms the title of her article before turning to the article itself, which does not even discuss the question in its title. "Is Woman's Cycle Necessary?" To answer this question, it is first necessary that we understand what is meant by woman's cycle. This is the term applied to a whole complex series of phenomena included in the changes in the ovaries and womb during the maturation of an ovum, its expulsion from the ovary and, finally, if impregnation does not occur, its expulsion from the womb.

    This cycle has two possible endings: (1) It may end in pregnancy, birth and lactation; or (2) it may end in the expulsion of the unimpregnated ovum and the casting off of the temporary "lining" of the womb. Obviously the first of these cycles may be interrupted by abortion (spontaneous or induced) or by miscarriage.

    Mrs. Nelson does not discuss the necessity for this cycle of events in her article. The question is hardly discussible. It would be like discussing the necessity of the peach tree to put forth blossoms before it can produce peaches. The cycle is essential and can be avoided only by greatly impairing or completely wrecking the female reproductive system.

    What, then, does Mrs. Nelson discuss? The reader will find the answer to this in the editor's statement that "there is positive evidence to warrant the hope that the menses can eventually be eliminated". She discusses the necessity for the customary loss of blood, or hemorrhage, that marks the end of a cycle that does not end in pregnancy.

    Woman's complete ovulation cycle covers a period of twenty-eight days (there are cases that run longer and some that run less time than this) and, if pregnancy does not intervene, ends with the sloughing off of the temporary lining of the uterus and, commonly, with more or less loss of blood. What Mrs. Nelson wants to know, is this: is the loss of blood necessary.

    She presumes to speak for her sex when she says: "all of us (women) have resented this ignominious interruption of our normal lives as a beastly injustice." "Nature", she says, "is cruel and stupid". For this nature has laid upon woman the entire "burden" of pregnancy and childbirth and has so arranged matters that "for some thirty years of our lives, all the goals we set for ourselves" are "divided".

    She resents the fact that "nature" ignores woman's petty social, political, artistic and commercial schemes. These trivial artificialities loom larger in her mind than the fundamental processes of life and she resents the fact that child-bearing interferes with cock-tail hour and theatre-going. This attitude toward the phenomena of life makes it impossible to understand these phenomena or to find a true solution for the problems presented by abnormal phenomena.

    For years we have been saying in our lectures and writings that menstruation (Mrs. Nelson calls it, after the medical fashion, a "periodic function", though questioning its normally) is an abnormal phenomenon, that it belongs in the category of disease and can be remedied in all, or nearly all, cases.

    Mrs. Nelson discovers, in her questioning of Science, that ovulation and menstruation are two separate processes and that while ovulation is essential to reproduction, menstruation is not. She says: "There are women who never menstruate, and yet bear children. Besides, the overwhelming majority of lower mammals, with reproductive organs astonishingly like our own, do not". But when she asks "science" what is the reason for this "function" of menstruation, she learns to her astonishment that, "strangely enough, science today does not profess to know".

    Briefly reviewing the ripening and release of an ovum and the uterine changes necessary to the beginning of a possible pregnancy she says: "So far, then, the animal and the human processes, are entirely alike, but here the similarity ends. In the lower animals as soon as the climax of the cycle is over, the enlarged blood vessels slowly shrink to their normal size and the accumulated blood, not being needed by any lodging embryo, is redistributed in the general blood stream. In the human, to the contrary, the overfilled capillaries break under the strain and the blood drains into the womb, to appear, eventually, as the menstrual flow."

    "Why this general mess, discomfort and often severe pain?" she asks. "What is accomplished through this regular and repeated wounding?" "Why, after Nature has perfected the mammalian reproductive system for hundreds of millions of years, with everything running smoothly up a constantly refined scale of evolution, does she start to complicate matters?"

    She turns to her "authorities". Metchnikoff and Francis Marshall suggest that there is "something amiss," but they do not seem to know what. "Research scientists", when asked why women hemorrhage each month, "merely say that their knowledge is incomplete". She feels that the "scientists" who are practically all men (the remainder are all masculinoids) do not consider the matter of pressing importance because "they are never, in the midst of some exciting experiment, doubled up with an agonizing ache".

    The question comes to us: If these men are not interested in women's problems, why don't women solve their own problems? Did Mrs. Nelson go to the men and does she resent their apparent lack of interest because she feels that women are incapable of solving their own problems? Shame upon these imitators of men! If they can drink like men, and smoke like men, and philander like men', and become welders and riveters like men, why ask men to solve their problems for them?

    Mrs. Nelson makes another startling discovery. She says: "Take, for instance, the nature of the hemorrhage. With the one exception of childbirth, all kinds of bleeding, be it nasal, pulmonary or intestinal, are considered a symptom of disease". Why is the bleeding accompanying childbirth not also considered abnormal? Why does even Mrs. Nelson assume that this bleeding is normal? Does she find it in the lower mammals at birth?

    She adds: "If to any such bleeding you add a rising temperature, an irregular pulse-beat, changes in blood pressure, pain, and a general lowering of-muscular tone, you certainly would have any patient worried. As for any physician calling the whole a 'natural' process, the chances are remote. "Nor do these recognized features of menstruation stand alone. There are physical changes as well. No woman needs to be told about the extra effort needed to remain up to par in her work at such times, or about her feelings of depression or elation. Her temperament, for a few days, becomes undeniably mercurial".

    To these physical and nervous symptoms let us add the frequent headaches, pains in the back and legs, pimples on the face, constipation or diarrhea and peculiar body odor. She tells us that investigations of crime records in many countries show "the percentage of feminine crime is incomparably higher during the menstrual period; and as far as suicide is concerned, the evidence of serious mental disturbance is simply terrifying". We ourselves have noted, in dealing with insane patients, that all their symptoms of insanity are much worse during menstruation.

    Mrs. Nelson makes out a good case for the idea that menstruation is an evidence of disease, but she does not draw the necessary inference there from. She is simply not willing to face the facts in the case and point to its true causes. She finds instead, that menstruation is simply the outgrowth of an evolutionary short-coming. We will come to this later.

    In our book, "Menstruation - Its Cause and Cure (out of print) first published over ten years ago, parts of it published much earlier, we say:

    Ovulation is a normal process and is not necessarily accompanied with any sanguineous flow -bloody flux- or "show of blood". It is quite true that there is usually a loss of blood during part of the period of ovulation, but it is also equally true that with almost all women in civilized society, the period is marked by other morbid symptoms. We have no more right to consider the loss of blood to be an essential part of the process of ovulation than we have to regard the accompanying pain to be so.* * * My studies and experiences have led me inevitably to the conclusion that the loss of blood is pathological and that it is in no sense a natural (normal) or necessary part of the physiological process of ovulation.

    The fact was pointed out by Dr. Trail over seventy-five years ago that in practically all cases the loss of blood "is in almost exact inverse ratio to the constitutional tone and vigor." In Menstruation Its Cause and Cure, we say:

    * * * in what are termed1" civilized countries, women oscillate between great extremes. In some there is no menstrual flux, in others it is very scanty and lasts but a few hours, or for a day or two, while in others it lasts seven or eight days, accompanied with much pain and discomfort, and the flow is so profuse as to be almost hemorrhagic. These marked variations in menstruation correspond in exact ratio with the varying degrees of health of different women, or In the same woman at different times. There does not exist a greater difference between the human female and the female among the lower animals in this matter, than exists between some women and other women.

    Turning to the other side of the picture she says: "Those of us who go in for sports, exploration and other physically demanding activities, know, that the length of the period usually stands in direct proportion to our physical condition. If the latter is top-notch, as it is apt (likely) to be after systematic training, the menstrual time is shortened and the loss of blood reduced to a minimum. Every so often, under such conditions, the menses disappear altogether, and this disappearance invariably corresponds with our highest peak of health."

    Here, Mrs. Nelson finds the key to the solution of her problems, but she rejects it. Ten years ago, we pointed out these facts, plus the further fact, that, as physical vigor increases the pain and other symptoms accompanying menstruation also lessen and finally disappear.

    After briefly discussing a lot of hokum about thyroid deficiency increasing menstruation and thyroid sufficiency decreasing the flow (she fails to see these two conditions as part of the general health or lack of it) she comes to her hypothesis of the cause of menstruation.

    She starts with the hypothesis that man is descended from an ape, and that the ape is descended from a quadruped. Instead of walking on all four of our feet, we stand and walk on our hind legs. While we have been in this unnatural position a long time, evolution has failed to adjust our internal organs to the upright position; they are still adjusted to the horizontal position of quadrupeds. This allows our organs to crowd down into the -pelvis and the small "extra" pressure thus put upon the blood vessels of the pelvis results in menstruation.

    This is a hopeless picture. If menstruation is a disease we may hope to remedy it. If improved health lessens or abolishes it, we may even hope to interest a few women in improved health. But if it is due to an evolutionary mal-adjustment, the trouble can never be remedied. According to the apostles of transformism (miscalled evolution) man has been man and has undergone no change in his biological equipment for at least five-hundred thousand years, probably much longer. If evolutionary adjustments are so slow Mrs. Nelson will never live long enough to see her problem solved. She approaches the true solution, but she runs away from it.

    In Menstruation-Its Cause and Cure we also considered the circulatory interference caused by sagging abdominal organs, which we estimated exist in well over ninety per cent of women, over fourteen years old. We say:

    When we consider that in the average woman, due to lack of their normal support, the abdominal organs gravitate toward and rest upon the pelvic organs, and thus interfere with the return circulation from the pelvis, we easily understand why the hyperemia (excess of blood) becomes great enough to result in a leakage of blood and blood serum through the lax tissues of the uterus.

    We did not attribute this sagging of organs to evolutional short-comings, but to a failure of the normal supports. We pointed out that only where there is unantagonized gravitation does ptosis occur and that the healthy organism effectually opposes gravitation. We attributed pelvic laxness and loss of tone to the same causes that produce 'laxness and loss of tone throughout the body to which are added, "weight from above-weight of a clogged colon in constipation, pressure from gas distention of the intestines, sagging of the abdominal organs due to faulty posture, muscular weakness and lack of exercise, pressure of belts, corsets, tight and heavy clothing, etc."

    Here are causes that may be understood and removed and here are conditions that we can remedy. Ptosis may be both prevented and remedied. One cannot hope to prevent or remedy u normal condition that has resulted from the hypothetical slow evolution of man from a quadruped, no matter how faulty it may be.

    Suffice it to say that our experiences have convinced us that the periodic blood-loss sustained by woman is due solely to a loss of integrity in her tissues (the local loss of integrity is merely part of the general loss of integrity) and not to any failure of adjustment. We deplore the too frequent use of the hypothesis of transformism to account for defects that are more easily accounted for by facts close at home. Evolutional failings (lack of adjustments) are remediable only by more ages of slow evolutionary process; failings due to factors over which we have control are remediable now.

    She sees a way out. Or, did some manufacturer of endocrine products see it for her? She wants some of our endocrinologists to find a glandular product - "be it thyroid or pituitary- which, if given in an individually adjusted dose, would cause woman's menstrual process to stop short just before the breaking-point of her uterine capillaries."

    This is a commercial program that ignores the harm that may result from the procedure. It is a voodoo program that seeks to control the forces of nature but does not seek to remove the cause of the abnormality. Mrs. Nelson spent too much time with the museum of "Natural" history, the New York City Medical Center and the Academy of Medicine.

    She wants a substitute for health. She will be satisfied with a crutch rather than a correction. She does not desire improved health and increased vigor in women, She does not want a means of normalizing female function. She is a pitiable victim of current medical and commercial thinking.

    We do not share her view that some substitute for good health and the things upon which this depends should be devised to suppress menstruation. Our modern trend is to seek substitutes for normal functions rather than for normalization of function. We prefer arch supports to normal arches, eye-glasses to normalization of visual function, dental plates to good teeth, abdominal supports to normal abdominal muscles, vaccines and serums to natural resistance, artificial vitamins to natural foods, insulin to a good pancreas, cathartics to normal bowel function, "twilight sleep and Caeserean section to the pleasures of normal childbirth. Our love of ersatz physiology and anatomy (substitutes for normal function and structure) grows out of our ready acceptance of and satisfaction with a low standard of health and our lazy compliance with low conditions. This is a threefold source of mischief-first, there is the neglect of those positive natural conditions upon which normal function depends; second, there is the disregard of the impairing influences that are primarily responsible for deterioration of function and structures; and third, there are the harmful effects of the substitutes, themselves.

    Herbert M. Shelton

     



    Fasting and MS - Herbert M Shelton

    Fasting Can Save Your Life
    by Herbert M. Shelton
    20 - Multiple Sclerosis


    Widespread fund-raising campaigns to fight the crippling effects of this disease, and to perform research into its cause and treatment, have made multiple sclerosis familiar to the public. Yet there may be some basic causes already known in terms of diet and activities of the individual and even possible avenues of recovery in the fast.

    I recall a case of an optometrist whose condition became so bad that he had to give up his work and turn his office over to someone else. For a few years he had been under the care of several of the best neurologists of the East and, as they had warned him at the outset, had grown progressively worse. They had frankly told him that they had no cure for multiple sclerosis.

    They were telling him the truth, yet after seven weeks in a Hygienic institution, he walked out under his own power, returned home and resumed his professional activities.

    He was not a well man at the end of seven weeks. It is too much to expect a full recovery in such a short time. But he had made such great improvement that he felt justified in returning home and getting back to work. This is often a wrong position to take, especially with a condition like multiple sclerosis, but it is a mistake that the sick frequently make.

    Many patients seem to be satisfied to stop their efforts in recovering health when they have been freed of their most annoying symptoms. They are often unwilling to go on to full health, and are convinced they can take care of themselves. After having made a certain amount of initial improvement they expect to take charge and they feel they can carry on, from that point, as well as their professional adviser. In a few cases it works out; generally they fail.

    In cases watched and controlled, results of fasting can be established.

    Sclerosis means induration or hardening. It has special reference to hardening of a part due to inflammation. In the nervous system the term denotes an overgrowth of connective tissue (hyperplasia of connective tissue) in the nerve tissue.

    Multiple sclerosis—also called disseminated sclerosis and sometimes known as Charcot's disease—is characterized by hardening (sclerosis) occurring in sporadic patches through the brain and spinal cord or both. These hardened patches range from the size of a pin head to that of a pea and are scattered irregularly through the brain and cord.

    At autopsy, it is found that the insulating sheath of the nerves is broken down and the nerve cells and fibers have fused together. I have emphasized that this is what is found at autopsy for the reason that the trouble does not start as a sclerosis (hardening), but as an inflammation.

    A man dies after suffering with multiple sclerosis for fifteen or twenty years and an autopsy is performed. His brain and nervous system are subjected to the closest scrutiny and certain pathological changes are found. But this is the end-point. What was the condition of his nerves five years, ten years or fifteen years prior to death? It is reasonable to think that if the condition of the nerves was the same five years or ten years prior to death that they are found to be in at death, he would have died five to ten years earlier.

    The disease is said to be "incurable." It may last for years before the patient dies. The end-point, as found at death, is certainly irreversible, but can we be sure that the earlier stages of the disease are irreversible? The very progress of the disease would seem to negate such an assumption. In the inflammatory stage of the disease it would certainly seem to be remediable.

    Indeed, spontaneous remissions are known that may last for weeks or even years. Once the hardening has occurred, there would seem to be no possibility that the disease could intermit, or that recovery could be effected.

    A fatty insulating material called the myelin sheath, which surrounds the nerves, is lost and this is said to cause abnormal nerve behavior. Some of the nerves work energetically, some work very weakly and others fail to work at all.

    No two cases are alike because in no two cases are the same parts of the brain and nervous system affected. The development of the hardening does not progress at the same rate in each case, and does not take place at the same rate at all points in the body of the same patient. For the reason that no two cases are identical, no description of the disease will fit any particular case.

    Among the leading symptoms of the disease are weakness, strong jerky movements, incoordination of the extremities that is often more marked in the arms than in the legs, and amemomania, which is a form of insanity with agreeable hallucinations. Also other abnormal mental exaltations, scanning speech and an involuntary rapid movement of the eyes, called nyastagmus are evident. The tremor is jerky, is increased by voluntary efforts to restrain it, and is entirely absent during complete rest and sleep, returning when movements are resumed.

    The nature of the symptoms in each case will depend on the locations and severity of the changes in the nervous tissues. A sudden loss of vision in one eye or a period of double vision may be an early symptom. The eye symptoms usually clear up in a short time and they may not recur for months or years. The patient may develop peculiar feelings, with tingling and numbness in various parts of the limbs and body.

    Weakness in the legs and difficulty in walking may later develop. There may be trembling, jerking of the legs, difficulty in talking, a hand may become clumsy or useless. Tremor of the hand may develop when the individual attempts to pick up something. Trouble with the rectum and the urinary bladder may also develop.

    These symptoms may remain mild for a number of years or they may clear up and not recur for long periods. It is this remission of symptoms that indicates that

    in the early stages of the disease the developments are not irreversible. About half of these patients are still able to work after twenty-five years, a fact which indicates the slowness of the development of the disease. This certainly provides ample time for something constructive to be done.

    Many cases are so mild and the symptoms so evanescent that they are not diagnosed as sclerosis for years. The tendency of the symptoms to cease for periods of time is said to be one of the basic characteristics of the disease, the other being the scattered character of the symptomatic developments, as the hardening is scattered.

    I have previously pointed out that no two cases are alike in their symptoms or in their development, each patient lending his own individuality to the disease; but this is no more true of multiple sclerosis than of any other disease.

    No germ or virus has been found upon which to lay the blame for the development of the disease and it is freely confessed that "the cause is unknown. " It is, however, thought to be "probably of infectious origin. "

    No treatment has proved satisfactory. This is true in so many diseases that it is almost the rule. How can there be satisfactory treatment of a disease the cause of which is unrecognized? Standard works on the disease say: "The cause of the disease is entirely unknown... there is no specific or really effective treatment... always a long-standing disease, total recovery from it is very doubtful. "

    Certainly we cannot expect total recovery if the cause is unrecognized. The failure to recognize the general impairing influences in the life and environment of the patient as the true cause of functional and organic deterioration blinds us to the causes of disease.

    The search for specific causes has about reached its end. The time has arrived when we must find in wrong living habits the cause of the failures of the organism and the evolution of its diseases. When these are recognized and removed, there is a possibility of recovery in thousands of individuals who are now regarded as hopelessly incurable.

    I have never had opportunity to care for a case of multiple sclerosis in the early stages, hence I can only suggest that if these cases were given Hygienic care at the outset of their trouble, the percentage of recoveries would be high.

    All of the cases I have had the privilege of caring for have been in advanced stages and I do not consider these favorable cases.

    The fact that I have been able to return some of these, even in helpless conditions, to a state of usefulness speaks volumes for the efficiency of the Hygienic program in restoring normal tissue and functional condition.

    Let us review the general picture of the fasting experience, as applied to a multiple sclerosis case. The first fast brings about remarkable improvement in the general health of the individual with considerable increase in his control and use of his limbs, often enabling the bed-ridden patient to get up and walk about. He manages to hold this improvement and not infrequently to add to it, while eating a carefully planned diet and taking regular exercise and sun baths following the fast.

    A second fast adds to his control and use of his limbs. I have employed as many as three fasts in these cases. Each fast has resulted in increased control of the limbs and has made it possible for them to be used with greater ease.

    I continue the rest in bed following the fast, adding a period or two of daily light exercise of a type that requires increasing skill in their performance. The purpose of the exercise in these cases is not so much that of increasing the size and strength of the muscles as to increase the individual's skill in their use. Heavier exercise may come later if desired.

    I am convinced that daily sunbathing in these cases is especially helpful in furthering the evolution of nerve health. The diet is one of fresh fruits and vegetables with only moderate quantities of fats, sugars, starches and proteins.

    I prefer the vegetable proteins—nuts and sunflower seeds are good in these cases.

    The important thing for us to remember is that the sclerosis does not belong to the initial stages of the disease. In these early stages recovery is most likely to take place, providing only that all impairing influences are removed from the life of the individual and his blood and flesh are freed of their toxic load.

    It is in the initial stage that full recovery is or should be possible, not in the advanced stages when irreversible changes in the nerve structures have taken place. The ancient adage: "A stitch in time"—in this case, action in time, can make the difference.

    Herbert M. Shelton

     


    Man's Dietetic Character

    Hygienic Review
    Vol. V January, 1944 No. 5
    Man's Dietetic Character
    Herbert M. Shelton


    The correlation between food habits and the structure of the digestive system is very apparent in the vertebrate animals — those having a back bone. For convenience these may be divided, with reference to their dietetic habits, into frugivorous, herbivorous, omnivorous and carnivorous types. For our present purposes, we need consider only the higher vertebrates or mammals for, while man is often referred to a "poor fish", we can learn little about his dietetic status by studying fish.

    Comparative anatomists tell us that "there is an excellent, although not perfect correlation between the food habits of the animal and the length and shape of the intestine." It is my opinion that where this correlation is not perfect, it is due to the fact that the "adaptation" is not completed. I shall refer to this again towards the end of this article.

    The herbivores possess a complex stomach, a long intestine, usually a large caecum and a large intestine that is not continuous with the small intestine. In these animals the small intestine enters the large intestine at approximately right angles some distance from its anterior or blind end. This blind end, or blind pouch, the caecum, is large in herbivores and is a functional part of the intestine.

    The digestive tract of the carnivores is much simpler in structure and decidedly shorter than that of the herbivores. The stomach is simple, the esophagus is relatively larger and the intestine much shorter.

    The order of bats shows the correlation of the digestive tract with the dietary habits. These run all the way from pure frugivores at one end to parasites at the other. The fruit eating bats have longer intestines than the carnivorous ones, while the shortest intestine known among mammals is seen in the blood eating (parasitic) bats.

    Comparing the relative lengths of the digestive tracts of the various dietetic classes, it is found that in carnivores it is three times the length of the body (there are a few exceptions); in the herbivores, as in the sheep, it is thirty times the length of the body; in the omnivores ten times; in the frugivores ten to twelve times.

    Let us pause a minute and view the human digestive tract and compare it with the above. Comparative anatomists tell us that "the human mouth cavity and esophagus are typically mammalian. The stomach is a simple sac slightly divided into two regions. "Man possesses a simple pouch-like stomach." hence cannot be classed with the herbivores which have a complex stomach, the cud chewing herbivores having a stomach divided into four distinct regions.

    His (man's) digestive tract is twelve times the length of his body, the same as is found in the frugivores. In man, the higher apes and the herbivores the colon is sacculated, while in the carnivores the colon is smooth. Man does not therefore, fall properly into the class carnivora.

    It is commonly thought by vegetarians and fruitarians that the diet of an animal is determined by the internal adaptations of the animal — that an animal eats what he does because he is what he is. The lion, for instance, eats flesh because he is constructed and constituted for such a diet, his claws, his teeth, his digestive tract, his instincts fit him for this bill-of-fare.

    That this is true today seems evident enough; but has this always been so? Was the lion always a flesh-eater, a killer, and was he always adapted to the flesh diet?

    We do not think so. We think that internal and external adaptations are largely determined by feeding habits. We think that a change of feeding habits results in a change in adaptations, so that, in the end, feeding habits determine not only the anatomy and physiology of the organism, but even its status and its survival.

    Specializations that are based on bio-immoral conduct tend towards death. They are negative compensations and belong more properly in the field of pathology rather than in that of physiology.

    We said that man's digestive tract is twelve times the length of his body. This is not always so for, the same correlation of structure with habit is seen in the human species as is found in the order of bats. The Eskimos have a shorter digestive tract, the difference being found chiefly in a shorter intestine, than the white races.

    Are the Eskimos carnivorous because they possess a shorter digestive tract, or do they possess a shorter digestive tract because they practice carnivorism? Which comes first, habit or adaptation?

    Were the primitive ancestors of the Eskimos carnivorous, or were they frugivorous or omnivorous? Have the Eskimos acquired a shorter digestive tract since they were driven into the far North and forced to live largely on flesh food, or did their ancestors from the South bequeath to them their shorter digestive tracts?

    It is my view that the shortening of the digestive tract resulted from the adoption of a flesh diet: that it is a negative compensation for violation of the fundamental symbiotic requirements of life. I believe, also, that all carnivores are descended from once noble ancestors who lived without stealth and murder. They have undergone modifications of structure and function (chiefly losses) to adapt themselves to their changed way of life and anti-symbiotic diet.

    To return to bats, which have been previously mentioned, I think we can get a better picture of the correlation of food and food-getting with structure than the various tribes of man can supply.

    There are a great number of kinds of bats in the world and they are of various sizes. In their dietetic habits they range all the way from strict frugivores to rank carnivores and cannibals. One variety of bat has actually become a blood sucker — a vampire. Some of them have not completely abandoned their fruit diet, but eat both fruit and flesh. Some are insectivorous, others are known to catch fish. It is interesting to note that the intestines of the vampire bat is shorter in proportion than that of any other beast, while its stomach is prolonged into a long tubular pouch. Its teeth are unlike that of any other bat - in bats generally the incisors are small and the "canines" are large, but in the blood-sucker the upper incisors and "canines" are both large and very sharp edged, while its grinders, not being required by its blood-diet, have degenerated into small and unimportant vestiges. The fruit eating bats are larger than their meat eating relatives.

    It may not be amiss to point out that the repellent features and odor of insectivorous, carnivorous, cannibalistic and vampire bats are lacking in the fruit eating bats. Indeed, one naturalist says of the fruit eating bats that "with their keen, intelligent-looking, doe-like heads." they "inspire nothing but friendly interest when seen at close hand, and might quite probably be popular as pets if they were better known." The hammer-head bat of the Gabu district of French Equatorial Africa, a fruit eater with a great partiality for figs, is an exception to the better-looking qualities of the frugivorae. He is described as hideous, though in his photograph he is not as hideous as the carnivore. Monstrosity is everywhere the outgrowth of illegitimate food and food-getting.