VARIOUS
ARTICLES BY DR. SHELTON
Disease Is Remedial
Activity - 1978
Typhoid
The
Life of Primitives - 1969
Observations
of Nature - 1944
How
Far Is Too Far? - 1972
Hygienic
Consciousness Is Needed - 1973
Should
Women Menstruate? - 1943
Fasting
and Multiple Sclerosis
Man's
Dietetic Character - 1944
What
is Normal Bowel Activity?
Is
Your Boon My Bane? - 1943
Principles
or Men, Which? - E.A. Bergholz 1941
Principles
or Men, Which? - 1970
What
is a Poison? - 1968
Explaining
The Apparent Actions of Drugs
The
Unity of Normal and Abnormal Processes - 1973
The
Hygienic Etiology - 1973
Health
Education vs. Treatment - 1973
Is
Ours a Faith Cure? - 1943
Vital
Action vs. Drug Action - 1943
Enervation
Toxemia - 1964
Super-Foods
Eating
and Cancer - 1972
Reforming
the Unreformable - 1972
A
Salad A Day - 1972
Hygienic
Purity - 1973
Breathing
The
Value of Good Digestion - 1972
Herbal
Medicine Phytotherapy - 1978
Suffering
In Cancer - 1978
Two articles by
Christopher Gian-Curso
The
Importance of Rest in Disease
Defense of Natural Hygiene
Disease
Is Remedial Activity - HM Shelton
Hygienic Review
Vol. XXXIV July, 1978 No. 11
Disease Is Remedial Activity
by Herbert M. Shelton
"Polio has struck twice within six days in the family of....
" These words formed the first part of a statement in a
news item published a few years ago, and bring up the question
once again: "What is disease?" This language implies
that disease is an entity, a thing that has an existence, per
se, that is capable of striking. It struck one child and, not
being satisfied with the havoc it wrought, it struck another
child in the same family six days later. In this instance, the
disease was the variety or species known as poliomyelitis.
The ancient idea that the sick are possessed of devils lingered
on in the minds of the people and in the practices "of the
priests and physicians for ages after it should have passed into
oblivion. All during the Middle Ages and even today in some sects
of America and Europe, this doctrine of demonic possession was
held to be abundantly proved by the Bible. Jesus is said to have
cast out devils and during the Middle Ages it was held that to
doubt demonical possession was to overthrow the entire structure
of Christian doctrine. The doctrine of demonic possession was
as well grounded in the Scriptures as was a belief in witches
and witchcraft. This belief in demons that infest the air and
take possession of the bodies of man and beast is far older than
the Bible.
Paracelsus, the vagabond quack of a little over four hundred
years ago, whose star of popularity is again rising, held that
the air was so full of devils that you could not get a hair between
them. Paracelsus was a Cabalist and held to a lot of other ancient
and mystical nonsense. He believed devils to be more plentiful
than his modem medical successor believes microbes to be.
During the long dark night of Christian ascendancy, it was held
that the insane are possessed of devils and the only care these
miserable beings received was intended to scare away or drive
out the devils that had taken possession of them. They were chained
in loathsome dungeons and tortured and beaten with a brutality
that we do not understand today. Sometimes they were kept awake
for a week or more in the effort to exorcize the demon. The demons
were cursed in the most elaborate theological blasphemy ever
devised, and the mentally sick were compelled to drink the most
nauseating and disgusting compounds.
Exorcizing devils was done by priests, cabalists, physicians
and others. The Jesuits of Vienna, in 1583, boasted that they
had cast out no less than 12, 652 devils. Devil-chasers were
common in those benighted days and devil-chasing was as popular
as microbe slaying is today. Historically and psychologically,
the words possession and infection represent only different rationalizations
of the same superstition; they stand for identical delusional
mental processes and deluding etiological speculations. The medieval
wizard who chased devils has evolved into the modem serologist
who chases microbes.
The belief in devils or demons is by no means dead. Millions
pf people in Africa, China, India, Burma, Tibet, and other parts
of the world believe in the existence of these "unseen powers
and principalities of the air, " and the practice of devil-chasing
is as popular among these people as it was two thousand years
ago. But we do not have to go to the more backward sections of
the earth to find a belief in devils and witchcraft still surviving.
We have plenty of people in America who believe in witchery or
"hexing, " in haunted houses, spirit communications,
and in the existence of great numbers of demons that infest earth's
atmosphere and seek to gain control of the bodies and minds of
man. The founder of one of the newer sects, some years ago published
a book on spiritism, in which he showed from the Scriptures,
that spirit mediums do not talk with the spirits of the departed
dead, but with demons or "fallen angels" that inhabit
the atmosphere. In this book, he describes the procedures adopted
by him to exorcize devils from the bodies of those who were possessed.
This man was a well-educated ex-atheist, who lived and wrote
in the early years of this century. He lived, not in far away
superstition-ridden Tibet, but in enlightened America. I am assured
by one of the members of this sect, which now numbers many thousands
of adherents throughout the world, that its members still believe
in demons and in demonical possession. This reminds me of the
little Sunday-school boy's statement that, "Faith means
believing what you know ain't true. "
This very old idea that disease is an entity that attacks the
body and wreaks as much havoc therein as possible has taken several
forms through the ages and is incarnated in the germ theory that
holds sway today. Hippocrates was the first to break away from
the theory that disease is a divine punishment, but he was unable
to fully emancipate himself from the belief that it is an attacking
entity. His humoral pathology was a crude biochemistry and he
sought for the cause of disease in an unbalanced chemistry of
the body, but at the same time, he held that disease is a positive
entity or substance which has to be expelled by hammer and tongs.
According to Pliny, Acron was the first to apply philosophical
reasoning to the problems of disease. He held that there is an
"active cause" of disease possessed of a riotous disposition.
Galen regarded disease as "additional forces, foreign and
inimical to the animal, with a birth, prime, and decline, like
those of a physiological nature. " He is supposed to have
borrowed the idea from Plato, but, since the idea was ancient
when Plato was born, this presumption seems unnecessary.
In the seventeenth and eighteenth centuries the idea still prevailed
that disease is a positive and organized entity. Hufland said:
"The intestinal canal is, in the great majority of cases,
the battle-field where the issue of most disorders is decided.
" Hufland declared: "We must introduce the only medicine
of which we are thoroughly convinced that it possesses the power
of efficiently striving with the enemy, who, by subtle means,
has now effected an entrance within our stronghold. " Stille
asserted that "the whole of life is a perpetual struggle
with an enemy to whom we must at last succumb. " The present
day physician would say: "The whole of life is a perpetual
struggle with malignant microbes that will eventually destroy
us. "
A hundred years ago it was freely admitted that the nature and
essence of disease was unknown. Many leaders of medical thought
frankly expressed the opinion that its nature can never be understood.
Prof. George B. Wood, of Jefferson Medical College said in Wood's
Practice of Medicine: "Efforts have been made to reach the
elements of disease; but not very successfully; because we have
not learned the essential nature of the healthy actions, and
cannot understand their derangements. " There is inherent
in this statement the idea that disease is "disordered physiology.
" It was so defined by certain medical authorities in Wood's
time.
The present views of the profession on the nature of disease
are not easy to determine. The subject is never discussed in
their text-books of pathology, nor in their works on the practice
of medicine. By common consent they seem to have agreed to ignore
the subject. Disease is now listed among the "seven modern
mysteries. " Sir James McKenzie, one of the greatest clinicians
of modem times, said a few years ago: "The knowledge of
disease is so incomplete that we do not yet even know what steps
should be taken to advance our knowledge. "
In spite of this, medical men do have some idea of what disease
is, as may be gained from their statements concerning it. It
is said to attack us, to run its course, to be very malignant,
or quite mild, to ravish the patient, to persistently resist
all treatment, to yield readily to treatment, to be seated within
us, to be self-limited, to supervene, to retreat, to set in,
to travel from part to part, to stimulate each other, to change
type, to sweep over the country like a fire, to travel from one
place to another, to ride the air lanes, to be carried about,
etc. They talk of banishing a disease, of wiping it out, of conquering
it, or of destroying it. They meet its onslaught with active
measures.
All of these expressions and many more like them refer to disease
as an entity or thing that exists per se. They are consistent
with the ancient theory that disease is an organized substance
or force existing outside the organic domain and that is at war
with life. Even if, at present, they be regarded as metaphorical
they indicate the kinds of operations sought to be carried out
in treating the sick. Medical men are still at war with unseen
principalities and powers of the air.
The medical historian, Shyrock, tells us in his The Development
of Modern Medicine, that a new etiology based on bacteriology
"showed that the cause of tuberculosis-if not the malady
itself-were indeed definite realities. It proved that there was,
in the case of tuberculosis, some thing there that acted as if
it were an entity. " He also points out that today a diphtheria
epidemic in a community is interpreted by the board of health
to indicate the presence of a definite intruder. Thus the old
idea of disease as an entity is still with us, and the foregoing
expressions about disease are not to be regarded as metaphors
today, any more than they were when they were first used. They
accurately express prevailing medical views of the nature and
essence of disease.
The medical profession never had a theory of the essential nature
of disease that would bear criticism. It never had one that it
could stand by. It never had a theory of disease that somebody
did not explode. No sooner did some distinguished professor present
them with a new theory, which had cost him the work of half a
lifetime to evolve, than some ambitious rival would demolish
it in a criticism that required but half an hour to write. The
profession seems content today to "rock along" without
any well-defined theory of the essential nature of disease, while
continuing to treat the patient as though he is the victim of
an attack by malignant entities.
The nearest approach to an explanation of the nature of disease
that has been offered by medical men within recent years is the
one that a few years ago came out of Russia. Although it represents
a step in the right direction, this one is very incomplete. The
Russian experimenters have found that the disease is the body's
own actions-they say "reaction. " But, having failed
to discern the purposive or remedial character of these actions,
they are working on the development of a mode of treatment that
represents a return to the deadly narcotic practice of a hundred
years ago. Instead of malignant spirits or malignant bacteria,
they are fighting malignant reflexes. Mary Baker Eddy tussled
with malignant animal magnetism.
It is the law of life that the body resists and expels whatever
it cannot use. Disease is vital resistance to non-usable, therefore,
injurious substances. The living body grows and reproduces itself.
It develops its parts and extends itself by selecting from its
environment such materials as it has the capacity to incorporate
into its own structures, and rejects and refuses all others,
as both unnecessary and injurious. The power of refusal and rejection
is a necessary condition of its vital integrity. Refusal and
rejection are constant actions in both the plant and animal world.
The organism equally serves its own interest by either act.
A plate of strawberries and cream, when taken into the stomach,
occasions the vital actions called digestion. Following digestion,
the food is absorbed, circulated and assimilated. When used so
that its elements are no longer useful, the waste is carried
to the eliminating organs and eliminated. This is physiological
or healthy action.
A dose of lobelia, when swallowed, occasions the vital actions
called vomiting. This is the means by which the body expels it.
A dose of salts occasions the vital action called diarrhea. This
is the means! by which the body expels the salts. By diuresis,
the body expels other substances. Now the acts of digestion and
of vomiting are equally vital and they differ only as the objects
to which they relate differ. One is conservative, the other remedial.
One is physiology, the other pathology. One has as its object
the expulsion of noxious substances.
All the actions performed by the vital organs are vital actions.
Vital actions are either normal or abnormal. The difference between
health and disease is simply this: Health is the regular or normal
performance of the functions of the body, it is normal action-physiology.
Disease is irregular and abnormal action of the body in expelling
injurious substances and repairing damages-pathology. Health
expresses the aggregate of vital actions and processes that nourish
and develop the body and all its organs and structures and provide
for reproduction; in other words, health is the action of the
vital powers in building up and replenishing the organic structures;
or in still plainer words, the conversion of the elements of
food into the elements of the body's tissues, and the elimination
of waste. Disease is the aggregate of vital actions and processes
by which poisons are expelled and damages repaired; it is the
action of the same powers that are active in health, in defending
the organism against injurious or abnormal agencies and conditions.
The nature of disease is explained in the same way that the modus
operandi of drugs is explained. The immediate effect of the introduction
of a poison into the body is morbid vital action. This is disease.
The action of the organism against any repugnant or poisonous
substance is defensive-it is an effort to dispose of the offending
material. Purging occasioned by a drug is a perfect illustration
of diarrhea and dysentery. Vomiting from an emetic is carried
on in the same way, and for the same purpose, that vomiting from
any other cause is carried on. The excitement occasioned by alcohol
is precisely similar to the excitement occasioned by danger,
by the cry of fire at midnight, or the discovery of a burglar
in the house.
Symptoms are evidences of vitality-dead bodies do not produce
symptoms. Deprive the living organism of its ability to manifest
its repugnance to incompatible things, its power to reject and
resist these, in the defensive manner that we call disease, and
you deprive it of life itself. If the organism does not act abnormally
under sufficiently powerful abnormal conditions, this will be
proof positive that it has lost its vitality and is dead, or
nearly so. Disease is a product of life. Vitality is as necessary
an element of disease as water is of steam. Existing only where
life exists, it does so subject to the great laws of life. It
is not "disordered physiology" but re-directed vital
activity. Its essential nature is not altered one bit by the
fact that it often fails of its object. If a man fails in his
object to acquire a million dollars, this does not alter the
nature of his acquisitiveness.
The word disease is a generic term and covers a multitude of
phenomena, some of these being of opposite character to others.
It is quite obvious that blindness, deafness, paralysis, emphysema,
cancer and other degenerative diseases are not remedial activities.
This does not invalidate our theory of the essential nature of
disease but it does emphasize the need for a new terminology,
one that more precisely classifies the different phenomena that
are now confusingly jumbled together under the rubric disease.
I have suggested the term, which I coined, biogony, for those
elements of disease as now understood that are remedial in character.
Biogony is a combination of two Greek roots-bios meaning life
and agony meaning struggle. Although I coined this word and gave
it to the world nearly forty years ago, it has not been accepted,
perhaps because our theory of the essential nature of disease
has not been accepted.
Herbert M. Shelton |
I am not Scientific
Sept 1946
Hygienic Review
Herbert Shelton
When "science" divorces herself from her capitalistic
masters and ceases to play the part of bawd, when she discards
her stultifying axiom that only conventions are acceptable as
data, when she seeks for truth without fear or favor, when she
discards her burden of prejudices and throws off her prepossessions,
when she empties her inflated body of its gaseous vanity and
odoriferous pride, when she becomes willing to learn of all who
have knowledge,when she places more stock in fact and prinicple
than she does in captivating speculations garbed in a flowery
array of technical gibberish, and neither last nor least, when
she unburdens herself of accumulated load of methodological puerilities,
then, and not until then , will she be able to say to me, you
are scientifically and demonstrably wrong.
I am far from being infallible. I will learn more as I go along.
But as between my world and that of the "science of medicine"
and the " science of dietetics" I'll await the verdict
of time with calmness and without fear, I am not "scientific"
and in the present state of " science" I would be a
fool if I were. I'd rather be right than to be " scientific". |
Typhoid
by Dr. Herbert
Shelton
Typhoid fever patients become comfortable in three to four days
if the fast is instituted at the "onset" of the "disease,"
and in from seven to ten days are convalescing. The patient will
have such a comfortable sickness and recover so speedily that
friends and relatives will declare he was not sick. And, indeed,
he will not be very sick.
It requires feeding and drugging to convert those simple natural
processes we call acute "diseases" into serious and
complicated troubles. It is not possible to have a typical case
of typhoid fever, as described in allopathic text-books, without
typical text-book treatment. Unthwarted nature never builds such
complications and such serious "diseases" as are described
in allopathic works. All this mass of pathology is built by drugging,
serum squirting and feeding.
In a voluminous work on diet, contributed to by a number of medical
authorities in dietetics and edited by G. A. Sutherland, M.D.,
F.R.C.E., and entitled A System of Diet and Dietetics (published
by the Physicians and Surgeons Book Co., of New York City) I
find a few interesting paragraphs in the chapter on Diet In Fever
and Acute Infectious Disease, contributed by Claude E. Ker, M.D.,
F.R.C.P., Ed., which are worth quoting. He says, in discussing
the "starvation treatment" in enteric fever (typhoid
fever):
"The same idea which underlies the empty bowel theory is
no doubt responsible for the attempts made to treat enteric fever
with either no food by the mouth at all, or at the most with
very little quantities. Thus Queirolo has recommended that feeding
should be entirely rectal, a lemonade made up with a little hydrochloric
acid being the only drink allowed, provided that the bowel of
a patient so treated was first emptied by a dose of calomel,
or other suitable purgative. Such method of dieting should secure
complete rest for the affected parts and absolutely exclude the
possibility of fermenting masses of partially digested material
lying in the gut. The nutritive value, however, of rectal feeding
in a prolonged disease is so limited that this method may be
fairly regarded as a treatment by starvation.
"Similar in its objects and effects is the method suggested
by Williams, who, believing that the exhausting diarrhea of the
fever is due to improper feeding, endeavors to secure that the
bowels shall, as far as possible, remain empty. Only water is
allowed in severe cases, sometimes for days at a time, and he
regards half a pint of milk in twenty-four hours as a liberal
diet, seldom apparently exceeding this amount until the temperature
is normal. The method seems drastic, but I have reason to know
that the cases do remarkably well. I have often marvelled at
the amount of starvation which a typhoid case can safely tolerate
after a hemorrhage, and it is only rational to suppose that the
patient would support starvation even better before such a depressing
complication had occurred. Under such a regime Williams probably
more nearly attains the ideal of the 'empty bowel' than any other
observer. It seems almost incredible that patients so treated
should occasionally gain weight and that they do not in any case
waste more than patients more liberally fed; but it is, after
all, obvious that, if food is not assimilated there is no benefit
to be derived from it, and in many cases of enteric fever assimilation
is undoubtedly extremely poor.
"The theoretical objection to both these methods of treatment
is that, if ulceration has once started such a remarkably low
diet would apparently give the intestinal lesions only a poor
chance of repair. On the other hand, it is possible that the
absence of irritation would go far to counterbalance this defect,
apparently as the patient seems to stand the starvation so well.
If plenty of water was supplied this would be more easily understood,
but some of Williams' patients were limited, for a time at least,
to one pint of water per diem, which seems to be a most inadequate
amount."
Dr. Ker is unwilling to recommend what he mistakenly calls the
"starvation treatment," but thinks there is much to
be learned from such things and adds: "It encourages us
to starve for two or three days, if necessary, severe cases with
marked gastric and intestinal disturbances, probably very much
to their advantage. It is, however, unnecessarily severe for
the average patient, even while we admit that in enteric fever
there is no certainty as to what may happen from day to day."
We have it stated that the exhausting diarrhea of typhoid
is probably due to improper feeding.
We have it admitted that a "starvation treatment"
seems complete rest for the affected parts of the intestine.
We have it admitted that typhoid patients may "starve"
for days and make remarkable improvement during this time.
We have it admitted that they may do this even after a hemorrhage.
We also have it admitted that in this "disease"
"assimilation is undoubtedly extremely poor." (It is
so poor that there is none). We have it admitted that "starvation"
leaves no rotting food in the intestines to irritate and poison
the inflamed and ulcerated intestinal wall.
Every one of these things, Hygienists have been pointing out
for a hundred years. We have been denounced as "quacks"
and "ignorant pretenders" for so doing and our methods
have been rejected by the medical profession as a whole, and,
even now, the authorities, in adopting our methods in part, and
in reporting favorably upon them, neglect to give credit where
credit is plainly due.
Dr. Ker overlooks the important fact that where typhoid patients
are not fed, ulceration is not likely to occur, and that hemorrhages
are extremely rare, while he seems to be wholly unaware of the
body's ability to heal wounds, broken bones, open sores, ulcers,
etc., while fasting.
The theoretical objection offered to fasting, in enteric fever,
is based on ignorance. It completely ignores the preceding statement
that "assimilation is undoubtedly extremely poor,"
and it appears to be made in utter ignorance of the body's own
internal resources. The author does not seem to be cognizant
of the fact that repair of tissues does go on during a fast.
What is more, he overlooks the fact that if feeding is stopped
at the "onset" of the "disease" there is
not likely to be any ulceration or any hemorrhage. Besides this,
the patient is more comfortable and the "disease" of
shorter duration--providing no drugging is resorted to. It is
encouraging to note that he does not offer, as an objection,
the old notion that fasting lowers one's resistance to germs.
The fault I find with the method of Queirolo is that he does
not stop feeding at the outset instead of waiting until the "disease"
becomes well developed and not that it is "too severe for
the average patient." On the contrary, it is the easiest,
safest and best plan. The feeding and drugging plan is the drastic
plan; the plan than intensifies and prolongs the patient's suffering.
It is no ordeal to do without food in acute illness. The ordeal
consists in eating at such times. All we ask when acutely sick
is to be let alone and to be free of worry of any kind.
Herbert M. Shelton
|
We are not reformers
Hygienic Review
Herbert Shelton
WE ARE NOT reformers; we are revolutionists. Medical reform --
the world has had quite enough of that. Reforming the drug system
by substituting one set of drugs for another is a ridiculous
farce. It may, to be sure, substitute a lesser for a greater
evil, in many cases, but is like reforming big lies with little
falsehoods. It is like reforming swearing with obscene language;
or like reforming robbing with cheating. Reforming allopathy
with homeopathy and both with physio-medicalism, and all these
with eclecticism, is like promoting temperance by substituting
cider and lager for rum, brandy, gin, wine, or flesh eating by
substituting milk, butter, cheese, for animal food. |
The Life
of Primitives - HM Shelton
Hygienic
Review
Vol. XXXI October, 1969 No. 2
The Life of Primitives
by Herbert M. Shelton
The non-literate peoples whom we variously style savages, primitives,
etc., are as modern in all respects save their culture as the
most civilized person and they are as old as civilized man. They
are referred to as primitive for no other reason than that their
culture is rude and simple. Some of them are still in the Stone
Age culturally, although we know from numerous examples that
potentially they are the equivalent of the most highly civilized
peoples. We have the habit of looking upon them as being in the
same stages of culture as were our prehistoric ancestors or,
in some cases, of our non-literate, but historic ancestors. Thus
we think that in studying their ways of life, we are studying
the life of primitive man.
I have dealt with this assumption elsewhere in these pages and
need only at this point state that, insofar as these people are
human and tend to behave as such, they do not doubt, in many
particulars, represent our ancestors. On the other hand, inasmuch
as their culture, their traditions, their Customs, their tabus,
etc., represent the accumulations of ages, many of the elements
of these various cultures having been borrowed from others, they
cannot possibly represent in a greater part of their culture,
our primitive fore-bearers. However, insofar as they present
living examples of the simpler forms of human behavior, they
do have valuable lessons for us. As I intend to devote a separate
article to the American
Indians, in this article I shall briefly consider a few general
characteristics of other rude peoples.
We often think of the non-literate peoples as living principally
by hunting and fishing, whereas, this is rarely true. Certain
of the African natives, such as those of the Amban district,
are not hunters, but support themselves by their crops, commonly
raising more food than they can use. The maize, banana and yam
plantations of Africa constitute but part of the foods they raise.
Although in certain sections the Gorillas play havoc with the
plantations of sugar cane and bananas, these people seem to have
enough to eat. Game is difficult to find and harder to kill in
the jungle and many of the tribes rarely have flesh to eat.
Fred G. Merfield, in his book Gorillas Were My Neighbors, says
that "African villagers go crazy for meat when they find
a dead elephant or hippo. Opening up the carcass, they crawl
right inside, indifferent to the blood and mess, in search of
the choicest pieces. " Of one tribe among whom he hunted,
he says, "their taste for food was revolting. Once they
extracted the stomach of a hartebeast I had just shot and squeezed
the liquid contents of it into their mouths, assuring me that
it was a most nourishing and appetizing dish. The intestines
were also eaten raw, after their contents had been squeezed out.
" They drank a liquor made from fermented sap of the palm
tree, which they call mimbo. Telling of the raid of one tribe
by another he says that many of the attacked were killed; many
were captured. Captured girls were sold; captured boys were kept
as slaves. The men were killed, their stomaches and hearts being
removed, as these were thought to be the best parts of an animal,
including man. These were eaten. Some of the men were tied up
and their throats cut so that the blood could be drained off
and drunk. Everyone tried to get the sexual organs, which were
regarded as the nicest parts, being full of fat. Among some tribes
gorilla flesh is forbidden the women, the men eating it with
gusto. Some of the Negroes eat beetle grubs; others eat a soup
made of ground nuts, with plantains. They nurse their babies
for two years.
Merfield tells us of one tribe among whom he hunted that "they
were sturdy, almost naked men who were reliable and hard workers.
" The men of most of the tribes have great speed and vigor.
One author describes the "magnificent physique: a broad
hard-muscled back, narrow hips and long, brawny legs" of
one of the contestants in a wrestling match. Wrestling tournaments
seem to be very popular among them. Great feats of strength are
exhibited in these wrestling matches. They are also fond of handstands.
Africans are said to be able to keep up their frenzied dances
hour after hour with no signs of fatigue. A dance of African
natives is thus described: "The girls danced round in a
circle, making undulating muscular movements of wonderful skill
and grace... " All of these are but indications of the active
life lived by these simple peoples, living largely outdoors and
often entirely nude.
African villages, we are informed, are usually clean and well
kept; although their huts are often dirty and contain no furniture.
African burden carriers welcome a bath while on the march. The
boys of many of the tribes are circumcised while the clitorises
of the girls are incised.
Travelers in Africa say that the natives of the present are,
on the whole, very clean. Commonly they bathe in rivers and lakes,
but among some of the tribes the men have a hot bath each day
at sunset. The Negroes also clean their teeth. Their huts are
usually kept clean and tidy. Indeed travellers say that it is
striking to see how clean and tidy the native huts are kept while
the housing developments for the mixed groups (White-Negro crosses)
are soon run down.
Let us go to the opposite extreme, so far as location and climate
are concerned. From the tropics, let us journey to the frigid
regions and note the Eskimos and some of their ways of life.
They have traditions of better times when their men were large
and powerful; so powerful, indeed, that one of them could drag
a walrus across the ice as easily as an Eskimo of today can drag
a seal. These powerful ancestors they call Tunits. This may indicate
that they have known better days, perhaps before their forced
migration into the frigid north. If they migrated to the Arctic
region, either because of population pressures or because they
were driven from their homes by stronger tribes, they must have
gone there from some region to the south, where they were surrounded
by natural advantages of which they are now deprived. Their ancestors
may have been larger and stronger men and women, and they may
have been further advanced in the arts and sciences. The Eskimo
represents, not a case of progressive evolution, but one of deterioration.
When Arctic snows become the last refuge of the victims of population
pressures and wars, we cannot expect the people thus thrust into
such an inhospitable environment to maintain the dignity and
greatness they possessed before being forced out of more favorable
conditions.
The Eskimos are a gentle, inoffensive, hospitable and truthful
people, thus showing that there is no necessary connection between
a backward state of knowledge of the useful arts and violent
dispositions, ferocious and cruel habits. They are confined by
the exigencies of their habitat to a largely flesh diet, thus
showing that there is no necessary connection between flesh-eating
and ferociousness.
Short of stature and short lived, they manifest a great amount
of strength and endurance. Their life, except during the winter
season, when they all but hibernate, is very active and spent
largely in the open. The Eskimos have always manifested a frank
enthusiastic interest in gymnastics, performing on ropes made
of seal skin.
Writing of the Eskimos and their foods, an author says with surprising
naiveness: "But when newtypes of food, clothing and shelter
were introduced, the resulting deterioration among the Eskimos
indicated that they had known better than the white man how to
meet the stern chal-lange of their harsh environment. "
They had met the challenge with the only means the environment
afforded; the new foods, which were highly refined and processed,
were not good for the white man under any environment, but our
author never senses this fact. The deterioration of the white
man escaped his attention.
The fact that the South Sea Islands were populated, some of them
thickly so, and that on some of them there existed rather advanced
cultures, proves that man did reach these islands. How? Certainly
he did not walk on the waters of the sea. He must have found
another way to reach them. If we may think that more than one
wave of migrations reached the islands, a thing that is indicated
by the differences in the peoples and by their different customs,
we may think that the way was open to many others who did not
remain, but returned to the mainlands. The peoples of these islands
were still living in the "Stone Age" when discovered
by white explorers.
When Easter Island was first visited by White men, the inhabitants
were found to be stark naked. They were cheerful, peaceful and
well-mannered. They were fishermen, according to our carnivorous
anthropologists, but they were farmers as well. They cultivated
bananas, sugar cane, sweet potatoes and many other plant foods.
Fowls were the only animals they kept.
Of the inhabitants of Pitcairn's Island we learn that they bathed
their babies in cold water three times a day (in that latitude
it could not have been real cold). They suckled their babies
for an extended period. When the babies were weaned they were
fed on ripe plantains and boiled taro root rubbed into a paste.
The children were uniformly in good health. They were outdoors
all their lives and enjoyed the sun and fresh air. as well as
an active existence. Captain Cook tells us of the natives of
Otaheite that "both the men and the women, constantly wash
their whole bodies in running water three times every day; once
as soon as they rise in the morning, once at noon, and again
before they sleep at night, whether the sea or river be near
or at a distance. They wash not only the mouth, but the hands
at their meals, almost between every morsel; and their clothes
as well as their persons, are kept without spot or stain. "
An American physician who spent some time in New Zealand in 1839
gave Dr. Joel Shew the following account of the habits of the
people of this island. The women generally follow some active
outdoor employment much of the day. They are healthy and strong,
and have their babies without assistance and with ease. The babies,
upon being born, are never swathed, but for the first few days
after birth are dressed in one light flaxen garment. The extremities
are left free and, after a few days, are exposed to light and
air. A few more days and they are left entirely naked, being
allowed to roll about freely and exercise their limbs upon a
mat of smooth texture. Babies are left much of the time in the
open air in the shade. At other times, while the mothers are
working, planting or hoeing, they are allowed, even when not
more than a week old, to roll among the potatoes and corn. The
babies are bathed frequently in the streams of pure water that
abound on the island.
Consequent upon an active outdoor life, the mothers are strong
and there is great freedom from disease and deformity among them.
Their food, especially in those regions where the finest specimens
are found, consists wholly of vegetable products-corn, pumpkins,
potatoes (common and sweet), peaches and various other fruits.
These New Zealanders wear but a single garment of flax sometimes
thrown loosely over the shoulders and sometimes only about the
loins.
A few significant generalizations may sum up the lessons learned
from this all too brief consideration of the ways of life of
so-called living primitives. Although living in different climates
and necessarily forced to live upon different diets, there is
much in common in their ways of life:
1. They all keep clean, bathing themselves and bathing their
babies and children often.
2. They are actively engaged in outdoor occupations, whether
farming, hunting or fishing.
3. Their lives are simple and free from the rush and anxiety
of civilized life.
4. Where fruits and vegetables are abundant, these constitute
the greater part of their diet.
5. Whether flesh eaters or plant-food eaters, their fare is simple,
largely uncooked, unrefined and unprocessed.
6. They are largely nude so that they get the daily advantages
of exposure to the sun.
7. They are cheerful and happy and are not cursed with the cares
and tensions of civilized life.
8. Their babies are permitted freedom of action from the beginning
and, what is of equal importance, they are not vaccinated or
inoculated.
9. Babies are nursed for long periods of time, thus providing
them with the best possible nutritional start in life.
Among the Mano, when a child is weaned, the leaves of certain
plants are added to its food, but we are assured that the mother
has no particular thought about this. This is to say, these leaves
are not those of a magic plant. Unfortunately, I have no information
about these plants, that we may judge how much food value they
possess. It may be taken for granted, that, like all green leaves,
they possess vitamins and minerals and, from the fact that they
are commonly given, we may assume that their use is not followed
by any signs of distress-that they are not poisonous herbs. Indeed,
everywhere on the earth, these primitives seem to do a good job
feeding their young after they are weaned.
Many tribes that we call native are exceedingly poor physical
specimens. This is evidence of the inferiority of their diet.
It is not to be thought that the diets eaten by primitives are
always of equal value. The soil is poor in some portions of the
world, the sources of food are not abundant, the labor of procuring
it is often great. On the whole, these primitives seem to fare
better than we do in civilized life.
Civilized man, as he spreads over the earth, takes the lands
away from the natives who have long occupied them. He has received
from them many native foods that have long served the primitives,
but which were formerly unknown in civilized countries. The potato,
tomato and Indian Maize are examples of such foods that we derived
from the American Indians. Before the discovery of America by
Columbus, the Indians also cultivated such foods that are now
popular among us as Lima and kidney beans, sweet potatoes, squash,
peanuts, pineapple and the alligator pear. Okra or gumbo we received
from the Africans.
Herbert M. Shelton |
Observations
of Nature - HM Shelton
Hygienic Review
Vol. V August, 1944 No. 12
Observations of Nature
by Herbert M. Shelton
Recently a very intelligent young lady spent a few weeks at the
Health School. Born and reared in New York City she had completed
High School and spent a few years in College in that city. At
the time she was here, two girls were working here who had been
born and reared on farms in Texas and neither of them had had
much formal education. One of them, indeed, due to illness during
most of her younger life, had been in school but little.
The young college bred lady considered herself superior to the
two corn-fed belles and openly deprecated their ignorance. It's
an old story that "knowledge puffeth up. "
Then, one day, while gazing out the window, she saw a hen fly
up into a tree. She was afraid to believe her own eyes. She did
not know that hens could fly. She asked the two "ignorant"
girls about it and they assured her that hens can fly. Discovering
her lack of knowledge of animal life, they told her that cows
can also fly. She did not want to believe this, but she was afraid
to doubt it. She later asked me about the matter.
A few days thereafter she caught a glimpse of what she thought
might be an udder on a mare. First she asked the girls and then
she asked me if mares have udders and if they suckle their young
like cows. This, too, she had discussed with the "ignorant"
girls, but after their kidding about cows flying, she did not
know whether or not to believe them.
A few days later this young lady confessed to me that she envied
the two girls - that though they had little formal education,
they knew many things she did not know. Girls that are born and
brought up in the country, she added, just naturally learn things
without effort. "I sometimes feel ashamed of myself when
I hear them talking about things of which I know nothing. "
This young woman had studied biology in school. But some of the
simplest facts of animal life were unknown to her. She was ignorant
of facts about the life and habits of animals that even mere
children of the country are well acquainted with.
I recite this instance, not to discredit formal education, but
to point out it's limitations and shortcomings. It was not the
fault of the above mentioned young woman that the most commonplace
facts of life in nature were unknown to her. She had been brought
up out of contact with nature and her schooling had not given
her much of the knowledge she would have "grown into"
in a natural environment.
In a recent article entitled This is my Faith Louis Bromfield,
briefly mentions his early life close to nature and then remarks:
" It was from the beginning just a part of my education
and of my spirit. *** It was only as I became older that I became
self-conscious about it and understood with objectivity the great
value of the knowledge I had drunk in without thinking about
it. I began to understand what Shake-spear meant when he wrote
of 'sermons in sticks and stones. ' "
Years spent in observation of Nature provides a wealth of knowledge
and a form of education that is not obtained in any other manner.
The child of nature may truly be said to drink in knowledge without
thinking about it. Only later in life does he tend to integrate
what he has absorbed. Only then does the value of a first-hand
knowledge of living nature begin to be realized. The person who
has not had first hand contact with nature is not conscious of
his shortcomings until he gets out into contact with her and
begins to learn how little he really knows.
Life, itself, life in the raw, holds many valuable lessons for
us. The great outdoors is a classroom. Living out in the fields
and forests and coming in constant contact with untamed, unchanged,
unperverted, uncontaminated and uninfluenced nature teaches those
who observe and think a wisdom that cannot be surpassed by the
teacher and the text-book in the class room. Let no one disparage
the teacher and the text-book; but let all of us recognize their
limitations. Let us go to nature; let us learn of her ways and
be wise.
Biologists have more or less unconsciously converted the "science
of life" into necrology. I have a library of text-books
and other books on biology. There is little life in them. In
the schools there is much gathering, mounting and dissecting
of butterflies, insects, rats, rabbits, cats, fish, frogs, etc.
The student studies the corps-he learns the structure of the
organism. He learns little of life.
While Dr. Harry Clements, British Natural Therapist, was in this
country I had much contact with him. On one occasion while we
sat in my office in New York City he told me of being asked by
two women (both of them mothers) who were graduates of Columbia
University, both of them had had the course in biology, if cows
suckle their young like mothers do-or, perhaps, it were more
correct to say, as mothers once did.
We discussed the inadequacies of the courses in biology given
in the schools and colleges and we reached the conclusion that
instead of the three years pre-medical work medical students
are required to undergo, between High School and Medical College,
they would be better equipped for caring for patients if they
spent this time on a farm or a ranch instead of spending it in
college. We thought and still think that two or three years spent
in close contact with and in study and observation of living
nature will supply the future physician, Naturopath, Natural
Therapist, Osteopath, Chiropractor, Hygienist, etc, with better
training for his work than three years spent in pouring over
diagrammatic drawing of "typical" vertebrates, "typical"
worms, "typical" insects, etc., and in dissecting corpses.
Books are valuable. The school room has it's place. The laboratory
supplies information that is not gained elsewhere. Dissection
is of great value. The instructor is of tremendous importance.
But all of these things combined cannot take the place of first-hand
observation of living nature.
A few years ago a bewhiskered and long haired ascetic in New
York conceived the idea that sexual reproduction is the source
of degeneracy. He put forth the idea that parthenogenetic reproduction
(virgin birth) is possible and that through this means a race
of supermen and super-women could be produced.
To prove that sex is an evil and a source of evil he told audiences
in the big city that cows refuse relations with bulls and that
bulls rape the cows. He succeeded in inducing many people to
believe this nonsense. Only a little firsthand observation of
living nature would have revealed to all of his dupes that there
was no truth in his assertion.
Hunters in the north woods learned many things about bears. They
noticed their eating habits, the winter hibernation and the fact
that, though they sleep through four or five months of winter,
they do not foul their dens with bowel movements. Enema advocates
should take notice of this four and five months without bowel
movement.
The hunters noticed two other significant facts that have been
fully confirmed by scientists. When they killed the bears in
the spring, they always found a plug, which they called a "tappin"
or a "dottle" in the rectum. They thought the bear
prepared this stopper and placed it in the rectum before going
to sleep for winter to prevent the escape of any of the food
in the intestine.
Biologists, studying the matter, found this "tappin"
to be a hardened piece of feces. It occurs automatically and
not by intent. I have seen the same thing more than once in fasting
patients. Except in cases of hemorrhoids or incipient hemorrhoids,
these plugs never give any trouble.
The second feature noticed by the hunters is that when a bear
just settled for the winter is shot and the bowel opened the
stench is "overpowering", the flesh "nauseating,
fishy and unfit for food. " Jan Welzl, a hunter, says, in
his Thirty 'Years in the Golden North, "It is useless to
shoot him (the bear) at the beginning of his winter sleep, because
he is then very fat, and has a disgusting smell of fish oil.
The meat smells just as bad. "
But the picture is different at the end of the winter's sleep.
Welzl says: "But at the end of the winter sleep he has used
it (the fat) all up and then bear's meat is a delicious treat.
" Canadian government biologists confirm this, saying, that
by spring the bears flesh has undergone a complete and remarkable
change. It has then become "the most sought after of all
northern foods. " Very little residue is found in the alimentary
tract. "The bowel was odorless" say the biologists,
"and quite sterile. No cultures of any of the intestinal
flora or bacilli could be obtained. "
Enema advocates are especially requested to notice the contrast
between the foulness of the intestines and the unsavoriness of
the flesh at the beginning of winter when regular bowel movements
have been experienced and the odorlessness and sterility of the
intestines and savoriness of the flesh after four to five months
without a bowel movement.
I repeat: There is a wealth of valuable information to be gained
by observing living nature. We cannot hope to learn about life
by going always to the morgue. Dissecting frogs and cats and
mounting butterflies is a poor introduction to the science of
life.
When I first read an article on fasting (back in 1911), I had
been previously prepared to accept fasting by having seen many
sick animals fast. I was not prepared to accept the supposed
need for lots of water drinking in sickness and especially in
acute illness. For, I had repeatedly observed that the acutely
sick animal refuses water. I had actually attempted to force
side cows to drink by taking them to the water and sticking their
noses in it. Sometimes a sick animal will take a sip or two of
water, but it does not drink much or often.
I accepted the enema, especially as a measure to be employed
during the fast, and employed it for the first five years of
my practice. But I could not close my eyes to it's many evils
and it's unpleasantness. Finally, I began to think the matter
over. I recalled that fasting animals did not use enemas. If
they do not need them, I asked, why do my fasting patients need
them.
I began a search of fasting literature. I discovered that Jennings,
Graham, Trall, Dewey, Tanner and others had not employed it in
caring for their fasting patients. I was told that their patients
would have recovered sooner had they employed the enema. In view
of the known and admitted enervating effect of enemas, this did
not seem reasonable.
I still employed the enema. When I wrote Fundamentals as Nature
Cure (1922) I advised the enema during the fast. When Dr. Claunch
reviewed this book in Health First, he questioned the use of
the enema. It is not a natural method, he pointed out. This was
obvious. I decided to try omitting the enema during the fast.
I did so cautiously at first, and for only short periods. Gradually
I lengthened the periods between the enemas. Then, at the end
of 1924, I discontinued their use.
Did I find that my patients required longer time in which to
get well? Did I find that they developed symptoms of intestinal
poisoning? No. I found they recovered in less time, that they
are more comfortable without than with the enema, and that bowel
function after the fast is much more efficient if enemas have
not been used.
If the fast has not been long, the first movement is often very
foul. But this foulness never gets into the blood stream as is
popularly believed. I once cared for a man who had used enemas
so long they no longer induced bowel movements. He would take
an enema one morning and expel the water the following morning.
There was never any evidence that any of this water was absorbed.
There were no symptoms of poisoning. There was no decrease in
the sense of thirst. There was no increase in urination. The
amount of water expelled the following morning was the same as
that injected the morning before. If toxins are absorbed from
the colon they would certainly be more readily and more abundantly
absorbed when the feces are liquified, as in the above case,
than when the feces are in semi-solid form. There is no more
reason why the colon should (or does) absorb fecal matter held
in it for some time than there is why the bladder should absorb
urine held in it for hours before being voided.
The facts revealed by the study of the bears show that the fasting
body is capable of breaking up (digesting) all germs, viruses
and parasites, visible and invisible and using them as food.
It is fully capable of protecting itself.
Observations of nature, both in the wild state, in the domestic
state and in human beings are sufficient to show beyond doubt
that the enema is not a necessary or a helpful expedient. Despite
all the propaganda that has been employed to popularize the enema
and all the claims that have been made for it, the enema is an
evil.
Herbert M. Shelton |
How Far
Is Too Far? - HM Shelton
Hygienic Review
Vol. XXXIII January, 1972 No. 5
How Far Is Too Far?
Herbert M. Shelton
On the next and succeeding pages we are presenting an article
from the last four chapters of Forty Years in the Wilderness
of Pills and Powders, by Dr. William A Alcott, first published
in 1859. In this will be found a brief biographical sketch of
the life and activities of Dr. Isaac Jennings. The story as given
therein, about Dr. Jennings' desertion of the drugging practice
and his adoption of what he called the "no-medicine plan"
of caring for the sick, is all too brief, but enough quotations
from other medical men of the period and enough facts about the
practices of many of them are recounted to demonstrate the fact
that there was much skepticism among medical men of that time.
That there was more skepticism of the value of drugs in treating
the sick among the professionals than among the laity is quite
evident from the manner in which Dr. Jennings' former patients
treated him when he revealed the secret of his unparalleled success.
It will be noted, however, that he did not receive understanding
treatment from his medical brethren. Instead of eagerly grasping
the truth he had unfolded to them and using these in caring for
their patients, they appealed to the ignorance, prejudices, and
fears of his patients in order to discredit him.
A few physicians agreed with him in part but they were unwilling
or unable to go all the way. They were willing to admit that
too many drugs were often given, but unwilling to concede that
no drugs at all was the ideal. Their most common complaint against
Jennings was that he went "too far. "
In the preface of his second book The Philosophy of Human Life
(1852), Jennings briefly discusses this objection in the following
words:
"'You go too far. We have all been on one extreme, have
given too much medicine, and have not trusted sufficiently to
the curative efforts of nature. But you have gone over to the
other extreme.'
"Very well; there are but two extremes the extreme of right,
and the extreme of wrong; and who would not prefer standing on
one of these extremes to occupying a position about halfway between
them? Fundamental truth and fundamental error, as general principles,
are the extremes here referred to.
"It may be true under given circumstances, that no medicine
on one hand, and much medicine on the other are extremes, and
that moderate medication is 'the golden, happy medium,' but that
is not the great fundamental question now pending. The first
and main point to be settled is this: Is man so constituted in
his structural arrangement, the organic and functional laws of
his system, the nature, mode of supply, application and operation
of the principle of life, that when he is prostrate under what
is called disease, his restoration to health can be secured by
the agency of medicine, as a general rule, founded on a general
principle in pathology, such as wrong action, wrong tendency,
or the like?
"That medicine has been pushed to one extreme is quite certain,
and that this extreme lies in the domain of delusion and error,
there is good reason for believing.
Whether the other extreme of no medicine presents the truth as
a general truth, remains to be elucidated and confirmed. One
thing however is clear: Physicians must find a 'solid bottom'
somewhere before they can establish a just and reliable system
of practice. And this foundation must be laid in a thorough and
correct knowledge of general pathology. Physicians must understand
the true nature and tendency of that state of the vital organism
which is denominated disease."
Dr. Trall repeated over and over again that "truth never
lies between two extremes. It is always one extreme or the other.
" In the foregoing quotation from Dr. Jenning's work he
substantially agrees with Trall. At one extreme he places good,
at the other extreme he places evil. At what point between these
two extremes can one find a desirable place to stand? In like
manner at one extreme he places heavy drugging, at the other
extreme, no drugging. At what point between these two extremes
can one find a point on which to rest a practice of moderate
drugging? Either drugs are useful or they are not; they either
heal or they don't; they either do mischief, or they do good.
There is no middle ground.
Continuing in his discussion, Jennings says: "It will be
the object of the following pages, in a plain familiar way, under
a variety of aspects, by deductions from the Science of Physiology
and reference to facts and the laws and analogies of nature,
to show the unity of human physical life; that its tendency is
always upward towards the highest point of health, in the lowest
as well as in the highest state of vital funds; that what is
called disease is nothing more nor less than impaired health,
feeble vitality; that recovery from this state is effected, when
effected at all, by a restorative principle, identical with life
itself, susceptible of aid only from proper attention to air,
diet, motion, and rest, affections of the mind, regulation of
the temperature, &c., with occasional aid from what may justly
be denominated surgical operations and appliances; and that medicine
has no adaptation nor tendency to 'help nature' in her restorative
work."
A proper recognition of the unity of organic life leads inevitably
to the conclusion that what the body does not need and cannot
use in health is equally unneeded and unusable in disease. For
example, a drug that was as popular when Jennings wrote, as penicillin
is today and was used in as wide a variety of diseases as the
latter drug, is mercury. Mercury is not a constituent of any
of the fluids and tissues of the body and is not usable in the
performance of any of the body's functions. It is equally as
unusable in a state of illness as in health. The recognition
of the unity of life led equally inevitably to a recognition
of the fact that only those things that are useful in health
can be useful in disease. The proper care of the sick organism
is, therefore, not a collection of treatments with adventitious
and exotic substances, but the adjustment of the normal means
of life to the needs and capacities of the sick. These needs
and means are Hygienic, not therapeutic.
Further continuing his explanation, Jennings says: "An assumption
that disease is antagonistic to health, involving some quality
or property that tends to the destruction of life, something
that must be counteracted by nature or art, or both, or life
will be the forfeit. On this foundation, the whole fabric of
Medicine in all its multitudinous forms, has ever rested. As
often as new systems have been erected on the ruins of old ones,
they have been reared on this unstable foundation as their common
basis. Indeed, the correctness of this assumption seems never
to have been called in question, and the difficulties that have
constantly obstructed the course, and frustrated the designs
of physicians, in their endeavors to raise 'therapeutics' from
'its merest infancy,' or drag it from 'the domain of empiricism,'
have been sought for in all other sources, while this, the true
source of all their embarrassment, has remained unsuspected.
"
Herbert M. Shelton |
Hygiene
Consciousness Needed - HM Shelton
Hygienic Review
Vol. XXXIV June, 1973 No. 10
Hygiene Consciousness Needed
by Herbert M. Shelton
A number of years ago Simon Gould went to Florida (from New York)
and underwent a fast of about twenty days. I believe he fasted
at Dr. Esser's Hygienic Health Ranch in Lake Worth, Florida.
Several days after the fast was broken and, while the experience
was still fresh in his mind, he wrote me urging me to proclaim
in the Review that fasting is Hygiene and that all else is merely
an adjunct. I had run into this idea many times before; I have
encountered it many times since. The idea that some one factor
of Hygiene is Hygiene does not always cluster around the fast.
Sometimes the thought is expressed that diet is Hygiene, at other
times the opinion is voiced that happiness is Hygiene, or that
physical exercise is Hygiene.
A recent example of the idea that fasting is Hygiene was carried
in the Hygienews, March, 1973 under the heading "Some of
the Instructors Teaching at the Convention," where we were
told the names of the following speakers and informed that they
conducted fasts: "Dr. Keki R. Sidhwa of England, Director
of his own fasting institution; Dr. William L. Esser, practitioner
of Lake Worth, Florida, who has been conducting fasting for over
35 years; Dr. D. J. Scott, practitioner of Cleveland, Ohio, with
over twenty-five years of experience in the science of fasting
people for the recovery of innumerable ailments; . . . Dr. J.
M. Brosious, St. Petersburg, Florida, who has supervised fasting
for the recovery of health since 1942 . . . . The informed Hygienist
will know that people do not fast for the "recovery of illness."
Who wants to recover illness, anyhow?
I doubt very much that the writer of the foregoing item about
the convention speakers intended to convey to the readers of
Hygienews the idea that fasting and Hygiene are synonymous terms,
but this is precisely the idea that is conveyed by the language
used. Each of the men named wants to be known as a Hygienist
and wants his institution known as a Hygienic institution, not
as a mere fasting place. By putting all the emphasis on fasting
and excluding all mention of Hygiene and the other Hygienic factors,
readers cannot but get the idea that fasting is Hygienediet,
exercise, and other Hygienic factors are mere adjuncts.
The fast is an essential factor element in a total plan of life
that, in its wholeness constitutes the only valid means of restoring,
as it is the only valid means of preserving health. The whole
plan of life constitutes Hygiene. What we have just said of the
fast may be said, and indeed we do say it, of every other Hygienic
factor. For example, we may say that exercise is an essenial
factor element in a total plan of life, that in its wholeness
constitutes the only valid means of restoring, as it is the only
valid means of preserving health.
It may be understandable that food is the element of Natural
Hygiene that has the strongest appeal to the neophyte in Hygiene
and that he is inclined to think primarily of this subject when
he thinks of Hygiene. Unless he or she is young and athletically
inclined the importance of exercise is likely to be overlooked,
as is also sunshine, if there is a strong inclination towards
prudishnss. Rest and sleep are factors that may not receive due
consideration, especially by the young. A realization of individual
responsibility is also difficult in people who have been taught,
from infancy up, to depend on the physician and his bag of tricks.
They are likely to want somebody to do for them what they can
do for themselves and no one else can.
An urgent heed among Hygienists is that of developing Hygiene
consciousness. We need to learn to think of Hygiene as an integrated
whole, each factor of which is correlated with every other factor
and cease to think of Hygiene in terms of particular fragments.
When a Hygienic practitioner or Hygienic establishment is mentioned
we need to be able to think of Hygiene in its wholeness and not
think of the institution as a fasting place or the practitioner
as one who conducts fasts. Not everyone who goes to a Hygienic
institution is given a fast, but everyone eats, rests, exercises
and seeks to acquire emotional poise. Fasting is conducted in
many places that are not Hygienic. A place is not Hygienic merely
because fasts are conducted therein. To label Hygienic institutions
as fasting places will inevitably lead to the confused idea that
fasting places- are Hygienic institutions. Hygienists, of all
people, should avoid this mistake. We should begin today to develop
a deeper and broader understanding of the Hygienic System; we
(should learn to think of Hygiene as bionomy and not as a mere
program of fasting. Each factor element in nature's grand system
of Hygiene should be given its proper place in the integrated
whole and thought of as of equal importance with every other
factor, not merely as something that is an adjunct to the fast
but as an essential integer within a vital synthesis. It is also
important that we learn to think of Hygiene as a means of keeping
well and not merely as a means of getting well. It is in its
role as a preserver of health that it assumes highest importance.
It performs no function in the work of restoration that is different
from the work it performs in the work of preserving health.
Herbert M. Shelton |
|
Should
Women Menstruate? - Herbert M. Shelton
Hygienic Review
Vol. IV May, 1943 No. 9
Should Women Menstruate?
by Herbert M. Shelton
What is called by the editor of She "a challenge to science"
appears in the January issue of that magazine in the form of
an article by Tora Selander Nelson, under the title: "Is
Woman's Cycle Necessary?" She's editor assures us that "There
is positive evidence to warrant the hope that the menses can
be eventually eliminated". In a box the editor says: "The
author spent many months of intensive study in exploring this
subject and is well qualified to offer her fascinating hypothesis.
.Information and advice was obtained from the Museum of Natural.
History, the New York City Medical Center and the Academy of
Medicine, but the views expressed are the author's own."
Let us first answer the question that forms the title of her
article before turning to the article itself, which does not
even discuss the question in its title. "Is Woman's Cycle
Necessary?" To answer this question, it is first necessary
that we understand what is meant by woman's cycle. This is the
term applied to a whole complex series of phenomena included
in the changes in the ovaries and womb during the maturation
of an ovum, its expulsion from the ovary and, finally, if impregnation
does not occur, its expulsion from the womb.
This cycle has two possible endings: (1) It may end in pregnancy,
birth and lactation; or (2) it may end in the expulsion of the
unimpregnated ovum and the casting off of the temporary "lining"
of the womb. Obviously the first of these cycles may be interrupted
by abortion (spontaneous or induced) or by miscarriage.
Mrs. Nelson does not discuss the necessity for this cycle of
events in her article. The question is hardly discussible. It
would be like discussing the necessity of the peach tree to put
forth blossoms before it can produce peaches. The cycle is essential
and can be avoided only by greatly impairing or completely wrecking
the female reproductive system.
What, then, does Mrs. Nelson discuss? The reader will find the
answer to this in the editor's statement that "there is
positive evidence to warrant the hope that the menses can eventually
be eliminated". She discusses the necessity for the customary
loss of blood, or hemorrhage, that marks the end of a cycle that
does not end in pregnancy.
Woman's complete ovulation cycle covers a period of twenty-eight
days (there are cases that run longer and some that run less
time than this) and, if pregnancy does not intervene, ends with
the sloughing off of the temporary lining of the uterus and,
commonly, with more or less loss of blood. What Mrs. Nelson wants
to know, is this: is the loss of blood necessary.
She presumes to speak for her sex when she says: "all of
us (women) have resented this ignominious interruption of our
normal lives as a beastly injustice." "Nature",
she says, "is cruel and stupid". For this nature has
laid upon woman the entire "burden" of pregnancy and
childbirth and has so arranged matters that "for some thirty
years of our lives, all the goals we set for ourselves"
are "divided".
She resents the fact that "nature" ignores woman's
petty social, political, artistic and commercial schemes. These
trivial artificialities loom larger in her mind than the fundamental
processes of life and she resents the fact that child-bearing
interferes with cock-tail hour and theatre-going. This attitude
toward the phenomena of life makes it impossible to understand
these phenomena or to find a true solution for the problems presented
by abnormal phenomena.
For years we have been saying in our lectures and writings that
menstruation (Mrs. Nelson calls it, after the medical fashion,
a "periodic function", though questioning its normally)
is an abnormal phenomenon, that it belongs in the category of
disease and can be remedied in all, or nearly all, cases.
Mrs. Nelson discovers, in her questioning of Science, that ovulation
and menstruation are two separate processes and that while ovulation
is essential to reproduction, menstruation is not. She says:
"There are women who never menstruate, and yet bear children.
Besides, the overwhelming majority of lower mammals, with reproductive
organs astonishingly like our own, do not". But when she
asks "science" what is the reason for this "function"
of menstruation, she learns to her astonishment that, "strangely
enough, science today does not profess to know".
Briefly reviewing the ripening and release of an ovum and the
uterine changes necessary to the beginning of a possible pregnancy
she says: "So far, then, the animal and the human processes,
are entirely alike, but here the similarity ends. In the lower
animals as soon as the climax of the cycle is over, the enlarged
blood vessels slowly shrink to their normal size and the accumulated
blood, not being needed by any lodging embryo, is redistributed
in the general blood stream. In the human, to the contrary, the
overfilled capillaries break under the strain and the blood drains
into the womb, to appear, eventually, as the menstrual flow."
"Why this general mess, discomfort and often severe pain?"
she asks. "What is accomplished through this regular and
repeated wounding?" "Why, after Nature has perfected
the mammalian reproductive system for hundreds of millions of
years, with everything running smoothly up a constantly refined
scale of evolution, does she start to complicate matters?"
She turns to her "authorities". Metchnikoff and Francis
Marshall suggest that there is "something amiss," but
they do not seem to know what. "Research scientists",
when asked why women hemorrhage each month, "merely say
that their knowledge is incomplete". She feels that the
"scientists" who are practically all men (the remainder
are all masculinoids) do not consider the matter of pressing
importance because "they are never, in the midst of some
exciting experiment, doubled up with an agonizing ache".
The question comes to us: If these men are not interested in
women's problems, why don't women solve their own problems? Did
Mrs. Nelson go to the men and does she resent their apparent
lack of interest because she feels that women are incapable of
solving their own problems? Shame upon these imitators of men!
If they can drink like men, and smoke like men, and philander
like men', and become welders and riveters like men, why ask
men to solve their problems for them?
Mrs. Nelson makes another startling discovery. She says: "Take,
for instance, the nature of the hemorrhage. With the one exception
of childbirth, all kinds of bleeding, be it nasal, pulmonary
or intestinal, are considered a symptom of disease". Why
is the bleeding accompanying childbirth not also considered abnormal?
Why does even Mrs. Nelson assume that this bleeding is normal?
Does she find it in the lower mammals at birth?
She adds: "If to any such bleeding you add a rising temperature,
an irregular pulse-beat, changes in blood pressure, pain, and
a general lowering of-muscular tone, you certainly would have
any patient worried. As for any physician calling the whole a
'natural' process, the chances are remote. "Nor do these
recognized features of menstruation stand alone. There are physical
changes as well. No woman needs to be told about the extra effort
needed to remain up to par in her work at such times, or about
her feelings of depression or elation. Her temperament, for a
few days, becomes undeniably mercurial".
To these physical and nervous symptoms let us add the frequent
headaches, pains in the back and legs, pimples on the face, constipation
or diarrhea and peculiar body odor. She tells us that investigations
of crime records in many countries show "the percentage
of feminine crime is incomparably higher during the menstrual
period; and as far as suicide is concerned, the evidence of serious
mental disturbance is simply terrifying". We ourselves have
noted, in dealing with insane patients, that all their symptoms
of insanity are much worse during menstruation.
Mrs. Nelson makes out a good case for the idea that menstruation
is an evidence of disease, but she does not draw the necessary
inference there from. She is simply not willing to face the facts
in the case and point to its true causes. She finds instead,
that menstruation is simply the outgrowth of an evolutionary
short-coming. We will come to this later.
In our book, "Menstruation - Its Cause and Cure (out of
print) first published over ten years ago, parts of it published
much earlier, we say:
Ovulation is a normal process and is not necessarily accompanied
with any sanguineous flow -bloody flux- or "show of blood".
It is quite true that there is usually a loss of blood during
part of the period of ovulation, but it is also equally true
that with almost all women in civilized society, the period is
marked by other morbid symptoms. We have no more right to consider
the loss of blood to be an essential part of the process of ovulation
than we have to regard the accompanying pain to be so.* * * My
studies and experiences have led me inevitably to the conclusion
that the loss of blood is pathological and that it is in no sense
a natural (normal) or necessary part of the physiological process
of ovulation.
The fact was pointed out by Dr. Trail over seventy-five years
ago that in practically all cases the loss of blood "is
in almost exact inverse ratio to the constitutional tone and
vigor." In Menstruation Its Cause and Cure, we say:
* * * in what are termed1" civilized countries, women oscillate
between great extremes. In some there is no menstrual flux, in
others it is very scanty and lasts but a few hours, or for a
day or two, while in others it lasts seven or eight days, accompanied
with much pain and discomfort, and the flow is so profuse as
to be almost hemorrhagic. These marked variations in menstruation
correspond in exact ratio with the varying degrees of health
of different women, or In the same woman at different times.
There does not exist a greater difference between the human female
and the female among the lower animals in this matter, than exists
between some women and other women.
Turning to the other side of the picture she says: "Those
of us who go in for sports, exploration and other physically
demanding activities, know, that the length of the period usually
stands in direct proportion to our physical condition. If the
latter is top-notch, as it is apt (likely) to be after systematic
training, the menstrual time is shortened and the loss of blood
reduced to a minimum. Every so often, under such conditions,
the menses disappear altogether, and this disappearance invariably
corresponds with our highest peak of health."
Here, Mrs. Nelson finds the key to the solution of her problems,
but she rejects it. Ten years ago, we pointed out these facts,
plus the further fact, that, as physical vigor increases the
pain and other symptoms accompanying menstruation also lessen
and finally disappear.
After briefly discussing a lot of hokum about thyroid deficiency
increasing menstruation and thyroid sufficiency decreasing the
flow (she fails to see these two conditions as part of the general
health or lack of it) she comes to her hypothesis of the cause
of menstruation.
She starts with the hypothesis that man is descended from an
ape, and that the ape is descended from a quadruped. Instead
of walking on all four of our feet, we stand and walk on our
hind legs. While we have been in this unnatural position a long
time, evolution has failed to adjust our internal organs to the
upright position; they are still adjusted to the horizontal position
of quadrupeds. This allows our organs to crowd down into the
-pelvis and the small "extra" pressure thus put upon
the blood vessels of the pelvis results in menstruation.
This is a hopeless picture. If menstruation is a disease we may
hope to remedy it. If improved health lessens or abolishes it,
we may even hope to interest a few women in improved health.
But if it is due to an evolutionary mal-adjustment, the trouble
can never be remedied. According to the apostles of transformism
(miscalled evolution) man has been man and has undergone no change
in his biological equipment for at least five-hundred thousand
years, probably much longer. If evolutionary adjustments are
so slow Mrs. Nelson will never live long enough to see her problem
solved. She approaches the true solution, but she runs away from
it.
In Menstruation-Its Cause and Cure we also considered the circulatory
interference caused by sagging abdominal organs, which we estimated
exist in well over ninety per cent of women, over fourteen years
old. We say:
When we consider that in the average woman, due to lack of their
normal support, the abdominal organs gravitate toward and rest
upon the pelvic organs, and thus interfere with the return circulation
from the pelvis, we easily understand why the hyperemia (excess
of blood) becomes great enough to result in a leakage of blood
and blood serum through the lax tissues of the uterus.
We did not attribute this sagging of organs to evolutional short-comings,
but to a failure of the normal supports. We pointed out that
only where there is unantagonized gravitation does ptosis occur
and that the healthy organism effectually opposes gravitation.
We attributed pelvic laxness and loss of tone to the same causes
that produce 'laxness and loss of tone throughout the body to
which are added, "weight from above-weight of a clogged
colon in constipation, pressure from gas distention of the intestines,
sagging of the abdominal organs due to faulty posture, muscular
weakness and lack of exercise, pressure of belts, corsets, tight
and heavy clothing, etc."
Here are causes that may be understood and removed and here are
conditions that we can remedy. Ptosis may be both prevented and
remedied. One cannot hope to prevent or remedy u normal condition
that has resulted from the hypothetical slow evolution of man
from a quadruped, no matter how faulty it may be.
Suffice it to say that our experiences have convinced us that
the periodic blood-loss sustained by woman is due solely to a
loss of integrity in her tissues (the local loss of integrity
is merely part of the general loss of integrity) and not to any
failure of adjustment. We deplore the too frequent use of the
hypothesis of transformism to account for defects that are more
easily accounted for by facts close at home. Evolutional failings
(lack of adjustments) are remediable only by more ages of slow
evolutionary process; failings due to factors over which we have
control are remediable now.
She sees a way out. Or, did some manufacturer of endocrine products
see it for her? She wants some of our endocrinologists to find
a glandular product - "be it thyroid or pituitary- which,
if given in an individually adjusted dose, would cause woman's
menstrual process to stop short just before the breaking-point
of her uterine capillaries."
This is a commercial program that ignores the harm that may result
from the procedure. It is a voodoo program that seeks to control
the forces of nature but does not seek to remove the cause of
the abnormality. Mrs. Nelson spent too much time with the museum
of "Natural" history, the New York City Medical Center
and the Academy of Medicine.
She wants a substitute for health. She will be satisfied with
a crutch rather than a correction. She does not desire improved
health and increased vigor in women, She does not want a means
of normalizing female function. She is a pitiable victim of current
medical and commercial thinking.
We do not share her view that some substitute for good health
and the things upon which this depends should be devised to suppress
menstruation. Our modern trend is to seek substitutes for normal
functions rather than for normalization of function. We prefer
arch supports to normal arches, eye-glasses to normalization
of visual function, dental plates to good teeth, abdominal supports
to normal abdominal muscles, vaccines and serums to natural resistance,
artificial vitamins to natural foods, insulin to a good pancreas,
cathartics to normal bowel function, "twilight sleep and
Caeserean section to the pleasures of normal childbirth. Our
love of ersatz physiology and anatomy (substitutes for normal
function and structure) grows out of our ready acceptance of
and satisfaction with a low standard of health and our lazy compliance
with low conditions. This is a threefold source of mischief-first,
there is the neglect of those positive natural conditions upon
which normal function depends; second, there is the disregard
of the impairing influences that are primarily responsible for
deterioration of function and structures; and third, there are
the harmful effects of the substitutes, themselves.
Herbert M. Shelton |
Fasting
and MS - Herbert M Shelton
Fasting Can Save Your Life
by Herbert M. Shelton
20 - Multiple Sclerosis
Widespread fund-raising campaigns to fight the crippling effects
of this disease, and to perform research into its cause and treatment,
have made multiple sclerosis familiar to the public. Yet there
may be some basic causes already known in terms of diet and activities
of the individual and even possible avenues of recovery in the
fast.
I recall a case of an optometrist whose condition became so bad
that he had to give up his work and turn his office over to someone
else. For a few years he had been under the care of several of
the best neurologists of the East and, as they had warned him
at the outset, had grown progressively worse. They had frankly
told him that they had no cure for multiple sclerosis.
They were telling him the truth, yet after seven weeks in a Hygienic
institution, he walked out under his own power, returned home
and resumed his professional activities.
He was not a well man at the end of seven weeks. It is too much
to expect a full recovery in such a short time. But he had made
such great improvement that he felt justified in returning home
and getting back to work. This is often a wrong position to take,
especially with a condition like multiple sclerosis, but it is
a mistake that the sick frequently make.
Many patients seem to be satisfied to stop their efforts in recovering
health when they have been freed of their most annoying symptoms.
They are often unwilling to go on to full health, and are convinced
they can take care of themselves. After having made a certain
amount of initial improvement they expect to take charge and
they feel they can carry on, from that point, as well as their
professional adviser. In a few cases it works out; generally
they fail.
In cases watched and controlled, results of fasting can be established.
Sclerosis means induration or hardening. It has special reference
to hardening of a part due to inflammation. In the nervous system
the term denotes an overgrowth of connective tissue (hyperplasia
of connective tissue) in the nerve tissue.
Multiple sclerosisalso called disseminated sclerosis and
sometimes known as Charcot's diseaseis characterized by
hardening (sclerosis) occurring in sporadic patches through the
brain and spinal cord or both. These hardened patches range from
the size of a pin head to that of a pea and are scattered irregularly
through the brain and cord.
At autopsy, it is found that the insulating sheath of the nerves
is broken down and the nerve cells and fibers have fused together.
I have emphasized that this is what is found at autopsy for the
reason that the trouble does not start as a sclerosis (hardening),
but as an inflammation.
A man dies after suffering with multiple sclerosis for fifteen
or twenty years and an autopsy is performed. His brain and nervous
system are subjected to the closest scrutiny and certain pathological
changes are found. But this is the end-point. What was the condition
of his nerves five years, ten years or fifteen years prior to
death? It is reasonable to think that if the condition of the
nerves was the same five years or ten years prior to death that
they are found to be in at death, he would have died five to
ten years earlier.
The disease is said to be "incurable." It may last
for years before the patient dies. The end-point, as found at
death, is certainly irreversible, but can we be sure that the
earlier stages of the disease are irreversible? The very progress
of the disease would seem to negate such an assumption. In the
inflammatory stage of the disease it would certainly seem to
be remediable.
Indeed, spontaneous remissions are known that may last for weeks
or even years. Once the hardening has occurred, there would seem
to be no possibility that the disease could intermit, or that
recovery could be effected.
A fatty insulating material called the myelin sheath, which surrounds
the nerves, is lost and this is said to cause abnormal nerve
behavior. Some of the nerves work energetically, some work very
weakly and others fail to work at all.
No two cases are alike because in no two cases are the same parts
of the brain and nervous system affected. The development of
the hardening does not progress at the same rate in each case,
and does not take place at the same rate at all points in the
body of the same patient. For the reason that no two cases are
identical, no description of the disease will fit any particular
case.
Among the leading symptoms of the disease are weakness, strong
jerky movements, incoordination of the extremities that is often
more marked in the arms than in the legs, and amemomania, which
is a form of insanity with agreeable hallucinations. Also other
abnormal mental exaltations, scanning speech and an involuntary
rapid movement of the eyes, called nyastagmus are evident. The
tremor is jerky, is increased by voluntary efforts to restrain
it, and is entirely absent during complete rest and sleep, returning
when movements are resumed.
The nature of the symptoms in each case will depend on the locations
and severity of the changes in the nervous tissues. A sudden
loss of vision in one eye or a period of double vision may be
an early symptom. The eye symptoms usually clear up in a short
time and they may not recur for months or years. The patient
may develop peculiar feelings, with tingling and numbness in
various parts of the limbs and body.
Weakness in the legs and difficulty in walking may later develop.
There may be trembling, jerking of the legs, difficulty in talking,
a hand may become clumsy or useless. Tremor of the hand may develop
when the individual attempts to pick up something. Trouble with
the rectum and the urinary bladder may also develop.
These symptoms may remain mild for a number of years or they
may clear up and not recur for long periods. It is this remission
of symptoms that indicates that
in the early stages of the disease the developments are not irreversible.
About half of these patients are still able to work after twenty-five
years, a fact which indicates the slowness of the development
of the disease. This certainly provides ample time for something
constructive to be done.
Many cases are so mild and the symptoms so evanescent that they
are not diagnosed as sclerosis for years. The tendency of the
symptoms to cease for periods of time is said to be one of the
basic characteristics of the disease, the other being the scattered
character of the symptomatic developments, as the hardening is
scattered.
I have previously pointed out that no two cases are alike in
their symptoms or in their development, each patient lending
his own individuality to the disease; but this is no more true
of multiple sclerosis than of any other disease.
No germ or virus has been found upon which to lay the blame for
the development of the disease and it is freely confessed that
"the cause is unknown. " It is, however, thought to
be "probably of infectious origin. "
No treatment has proved satisfactory. This is true in so many
diseases that it is almost the rule. How can there be satisfactory
treatment of a disease the cause of which is unrecognized? Standard
works on the disease say: "The cause of the disease is entirely
unknown... there is no specific or really effective treatment...
always a long-standing disease, total recovery from it is very
doubtful. "
Certainly we cannot expect total recovery if the cause is unrecognized.
The failure to recognize the general impairing influences in
the life and environment of the patient as the true cause of
functional and organic deterioration blinds us to the causes
of disease.
The search for specific causes has about reached its end. The
time has arrived when we must find in wrong living habits the
cause of the failures of the organism and the evolution of its
diseases. When these are recognized and removed, there is a possibility
of recovery in thousands of individuals who are now regarded
as hopelessly incurable.
I have never had opportunity to care for a case of multiple sclerosis
in the early stages, hence I can only suggest that if these cases
were given Hygienic care at the outset of their trouble, the
percentage of recoveries would be high.
All of the cases I have had the privilege of caring for have
been in advanced stages and I do not consider these favorable
cases.
The fact that I have been able to return some of these, even
in helpless conditions, to a state of usefulness speaks volumes
for the efficiency of the Hygienic program in restoring normal
tissue and functional condition.
Let us review the general picture of the fasting experience,
as applied to a multiple sclerosis case. The first fast brings
about remarkable improvement in the general health of the individual
with considerable increase in his control and use of his limbs,
often enabling the bed-ridden patient to get up and walk about.
He manages to hold this improvement and not infrequently to add
to it, while eating a carefully planned diet and taking regular
exercise and sun baths following the fast.
A second fast adds to his control and use of his limbs. I have
employed as many as three fasts in these cases. Each fast has
resulted in increased control of the limbs and has made it possible
for them to be used with greater ease.
I continue the rest in bed following the fast, adding a period
or two of daily light exercise of a type that requires increasing
skill in their performance. The purpose of the exercise in these
cases is not so much that of increasing the size and strength
of the muscles as to increase the individual's skill in their
use. Heavier exercise may come later if desired.
I am convinced that daily sunbathing in these cases is especially
helpful in furthering the evolution of nerve health. The diet
is one of fresh fruits and vegetables with only moderate quantities
of fats, sugars, starches and proteins.
I prefer the vegetable proteinsnuts and sunflower seeds
are good in these cases.
The important thing for us to remember is that the sclerosis
does not belong to the initial stages of the disease. In these
early stages recovery is most likely to take place, providing
only that all impairing influences are removed from the life
of the individual and his blood and flesh are freed of their
toxic load.
It is in the initial stage that full recovery is or should be
possible, not in the advanced stages when irreversible changes
in the nerve structures have taken place. The ancient adage:
"A stitch in time"in this case, action in time,
can make the difference.
Herbert M. Shelton |
Man's
Dietetic Character
Hygienic Review
Vol. V January, 1944 No. 5
Man's Dietetic Character
Herbert M. Shelton
The correlation between food habits and the structure of the
digestive system is very apparent in the vertebrate animals
those having a back bone. For convenience these may be divided,
with reference to their dietetic habits, into frugivorous, herbivorous,
omnivorous and carnivorous types. For our present purposes, we
need consider only the higher vertebrates or mammals for, while
man is often referred to a "poor fish", we can learn
little about his dietetic status by studying fish.
Comparative anatomists tell us that "there is an excellent,
although not perfect correlation between the food habits of the
animal and the length and shape of the intestine." It is
my opinion that where this correlation is not perfect, it is
due to the fact that the "adaptation" is not completed.
I shall refer to this again towards the end of this article.
The herbivores possess a complex stomach, a long intestine, usually
a large caecum and a large intestine that is not continuous with
the small intestine. In these animals the small intestine enters
the large intestine at approximately right angles some distance
from its anterior or blind end. This blind end, or blind pouch,
the caecum, is large in herbivores and is a functional part of
the intestine.
The digestive tract of the carnivores is much simpler in structure
and decidedly shorter than that of the herbivores. The stomach
is simple, the esophagus is relatively larger and the intestine
much shorter.
The order of bats shows the correlation of the digestive tract
with the dietary habits. These run all the way from pure frugivores
at one end to parasites at the other. The fruit eating bats have
longer intestines than the carnivorous ones, while the shortest
intestine known among mammals is seen in the blood eating (parasitic)
bats.
Comparing the relative lengths of the digestive tracts of the
various dietetic classes, it is found that in carnivores it is
three times the length of the body (there are a few exceptions);
in the herbivores, as in the sheep, it is thirty times the length
of the body; in the omnivores ten times; in the frugivores ten
to twelve times.
Let us pause a minute and view the human digestive tract and
compare it with the above. Comparative anatomists tell us that
"the human mouth cavity and esophagus are typically mammalian.
The stomach is a simple sac slightly divided into two regions.
"Man possesses a simple pouch-like stomach." hence
cannot be classed with the herbivores which have a complex stomach,
the cud chewing herbivores having a stomach divided into four
distinct regions.
His (man's) digestive tract is twelve times the length of his
body, the same as is found in the frugivores. In man, the higher
apes and the herbivores the colon is sacculated, while in the
carnivores the colon is smooth. Man does not therefore, fall
properly into the class carnivora.
It is commonly thought by vegetarians and fruitarians that the
diet of an animal is determined by the internal adaptations of
the animal that an animal eats what he does because he
is what he is. The lion, for instance, eats flesh because he
is constructed and constituted for such a diet, his claws, his
teeth, his digestive tract, his instincts fit him for this bill-of-fare.
That this is true today seems evident enough; but has this always
been so? Was the lion always a flesh-eater, a killer, and was
he always adapted to the flesh diet?
We do not think so. We think that internal and external adaptations
are largely determined by feeding habits. We think that a change
of feeding habits results in a change in adaptations, so that,
in the end, feeding habits determine not only the anatomy and
physiology of the organism, but even its status and its survival.
Specializations that are based on bio-immoral conduct tend towards
death. They are negative compensations and belong more properly
in the field of pathology rather than in that of physiology.
We said that man's digestive tract is twelve times the length
of his body. This is not always so for, the same correlation
of structure with habit is seen in the human species as is found
in the order of bats. The Eskimos have a shorter digestive tract,
the difference being found chiefly in a shorter intestine, than
the white races.
Are the Eskimos carnivorous because they possess a shorter digestive
tract, or do they possess a shorter digestive tract because they
practice carnivorism? Which comes first, habit or adaptation?
Were the primitive ancestors of the Eskimos carnivorous, or were
they frugivorous or omnivorous? Have the Eskimos acquired a shorter
digestive tract since they were driven into the far North and
forced to live largely on flesh food, or did their ancestors
from the South bequeath to them their shorter digestive tracts?
It is my view that the shortening of the digestive tract resulted
from the adoption of a flesh diet: that it is a negative compensation
for violation of the fundamental symbiotic requirements of life.
I believe, also, that all carnivores are descended from once
noble ancestors who lived without stealth and murder. They have
undergone modifications of structure and function (chiefly losses)
to adapt themselves to their changed way of life and anti-symbiotic
diet.
To return to bats, which have been previously mentioned, I think
we can get a better picture of the correlation of food and food-getting
with structure than the various tribes of man can supply.
There are a great number of kinds of bats in the world and they
are of various sizes. In their dietetic habits they range all
the way from strict frugivores to rank carnivores and cannibals.
One variety of bat has actually become a blood sucker
a vampire. Some of them have not completely abandoned their fruit
diet, but eat both fruit and flesh. Some are insectivorous, others
are known to catch fish. It is interesting to note that the intestines
of the vampire bat is shorter in proportion than that of any
other beast, while its stomach is prolonged into a long tubular
pouch. Its teeth are unlike that of any other bat - in bats generally
the incisors are small and the "canines" are large,
but in the blood-sucker the upper incisors and "canines"
are both large and very sharp edged, while its grinders, not
being required by its blood-diet, have degenerated into small
and unimportant vestiges. The fruit eating bats are larger than
their meat eating relatives.
It may not be amiss to point out that the repellent features
and odor of insectivorous, carnivorous, cannibalistic and vampire
bats are lacking in the fruit eating bats. Indeed, one naturalist
says of the fruit eating bats that "with their keen, intelligent-looking,
doe-like heads." they "inspire nothing but friendly
interest when seen at close hand, and might quite probably be
popular as pets if they were better known." The hammer-head
bat of the Gabu district of French Equatorial Africa, a fruit
eater with a great partiality for figs, is an exception to the
better-looking qualities of the frugivorae. He is described as
hideous, though in his photograph he is not as hideous as the
carnivore. Monstrosity is everywhere the outgrowth of illegitimate
food and food-getting.
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